by T. Stanfill Benns | Dec 31, 2019 | New Blog
+St. Sylvester+
I had every intention of wishing you all a Mary ChristMass this year, but God had other plans. And so belatedly I am here, since it is still the ChristMass season, to tell you a story inspired by an email sent by a reader.
For the past eight years, we have helped our son, who has some physical disabilities, raise his son. They lived just behind us and we were privileged to have been able to see him almost every day. He was a beautiful, delightful child, and I am not just saying this because he was my grandchild. He loved God, he was a bright, funny, caring, helpful little boy who wanted to be a soldier or policeman. He especially adored his dad more than anything and could never have survived being separated from him.
Our son was tormented, knowing the spiritual dangers he would be exposed to these days, especially in light of the fact that he and the child’s mother did not share the same Catholic beliefs. So he asked God to take him should he run the risk of losing his soul.
On Dec. 20, while traveling with his mother, he died instantly in a head-on collision when a car traveling in the opposite direction crossed over in front of his mother’s car. He had no visible injuries and was asleep when it happened. He was a sweet little guy, and one of the last things he did was to try and chop wood for his dad and bring it into the house to save him the time and trouble.
A friend, learning of the tragedy, sent me a photo of his ChristMass tree which bears a large cross. As a child, ChristMass was always a very special time for my family, as my parents were married the day after ChristMass and we celebrated our family’s founding that time of year. That carried over into our own families, and the families of our children. But then Dad died around ChristMass time, and this year our little grandson followed him the day after. On ChristMass Day, God gifted us with His only begotten Son. That gift was a parent’s love for His earthly children. And He sent His Son even though He knew that sweet Child was born for one reason and one reason only — to die for our sins.
Our family has been asked to return to God a precious gift He sent us and allowed us to enjoy for over eight years. As difficult and heartrending as that is, we are trying our best to accept it as our ChristMass cross and realize that nothing is too much to suffer if it means a soul could be spared. Please pray for our grandson, and our family.
Wishing all a blessed and peaceful New Year.
by T. Stanfill Benns | Dec 17, 2019 | Blog
+St. Eusebius, Bishop and Martyr of the Arian heresy+
I have no intention of endlessly repeating myself on the Siri matter in these posts. Now those pushing this ridiculous hypothesis are regurgitating the Ad Evitanda Scandala justification, misusing Pope Martin V’s constitution to claim that practically no one can be a heretic or schismatic and all are free to communicate with this farcical body of Traditional clerics to “save” themselves. As if… They continue to paint the position of those adhering to Church law and teaching as Pharasaical rigorists who deny God’s mercy and goodness and condemn their “fellow” Catholics, contrary to Church law and teaching. And they ignore Canon Law and the many papal documents presented on this site which demonstrate the Church’s true teaching.
Incredibly they even ignore the final part of Ad Evitanda Scandala itself, which clearly states that notorious heretics and schismatics are excluded from Martin V’s constitution. Further, Pope Pius VI removes the ability of those ordained and consecrated by schismatics and heretics to convey these orders in his Charitas. Because these orders were never received with papal approval, he declares them null and void. Pope Pius VII later upheld Charitas as absolutely binding. And the Siri bunch knew all this in 2012, following a tangle with this author that resulted in a pages-long article explaining communicatio in sacris. I have the back and forth emails to prove this, and they are not pretty.
Fortunately I also have the application of Ad Evitanda Scandala clarified by none other than St. Robert Bellarmine. So if those following this topic wish to champion Siri advocates over St. Bellarmine, whose works Trads rightly and wrongly cite in their arguments on various issues, fine. They only prove they are unable to conduct reliable research and value their own opinion over that of a distinguished Doctor of the Church. In his work de Romano Pontifice, lib II, Cap. 30, Bellarmine writes:
“There is no basis [for the argument] that, by Decree of the Council of Constance, they alone lose their jurisdiction who are excommunicated by name or who assault clerics. This argument, I say, has no value at all, for those Fathers… argued on the basis of the very nature of heresy. The Council of Constance only deals with the excommunicated, that is, those who have lost jurisdiction by sentence of the Church, while heretics already before being excommunicated are outside the Church and deprived of all jurisdiction. All the ancient Fathers teach that manifest heretics immediately lose all jurisdiction” (see Archives, jurisdiction for full quote in article on
Ad Evitanda Scandala).
The teaching of the Church above is based at least in part on Pope Paul IV’s
Cum ex Apostolatus Officio, that dreaded bull detested and discredited by Traditionalists. It also destroys their contention that their “clerics” can invoke Can. 2261§2 to receive supplied jurisdiction from the law itself. For to receive such jurisdiction one must at least be a member of the Church as well as a provably legitimate pastor, and neither is the case where Traditionalists are concerned. This, once again, has been demonstrated repeatedly on this site from papal and conciliar teaching, as well as authors approved by the Church prior to 1958. But those who contest them either cannot read or refuse to accept Church teaching, as is required to maintain their membership in the Mystical Body. And once faith is lost, as Rev. John Kearney the Irish catechist warns, only a rare miracle of grace, begged for from Our Lord, can restore it, (see
https://www.betrayedcatholics.com/?s=Communicatio+in+Sacris for the necessary background on the refutation written to the Siri supporters in 2012).
And sadly, there is more
We have gone to great lengths, in several articles, to demonstrate the heretical nature of the material-formal pope heresy. This is best summarized in the most recent article posted to the Recent Articles page (see Articles page, bottom listing). It also is verified by what is written here and in our last blog post regarding St. Robert Bellarmine. The results of following such false teaching will now become all too clear. If anyone would like to know the true position of ISOC, and those supporting Giuffre, including Tradition In Action (TIA), this was stated in TIA’s response to British newspapers in 2017, regarding their true stand concerning the heretical pope heresy. We would love to give you the link for Catholic Info where this article and others were first posted, but their site is currently unavailable. In a letter to those accusing TIA of heading the movement to unseat Francis, it’s founder stated the organization’s position as follows:
“A pope can be an apostate and even a heretic and not lose his pontificate, i.e., he is still a valid pope. In this case Catholics should resist his bad teaching and obey him while he continues to rule the Church. This position of resistance is the one TIA adopts.” No wonder they are unconcerned that Siri participated in the NO and endorsed its popes — they never left the Counterchurch, just as their friends the Lefebvrites and others of the Remnant persuasion never left it. And so TIA sums up the material-formal papacy heresy in a nutshell, for themselves and their collaborators.”
In a DVD advertised on the site, they also unveil their plan for “papal restoration” — attend Mass and receive the Sacraments! It doesn’t seem to matter where, how, or from whom, as their suggestions indicate. While TIA assured the British publishers they are not backing anyone for Francis’ replacement, here they are pounding the Siri drum. And while ISOC runs a disclaimer that the views and opinions of those they interview are not necessarily their own (possibly to shield them from their critics), this is a lame excuse when what is presented is passed off as Catholic truth. It explains why no one respects approved theologians, past popes or truths of faith. If Catholics are expected to pick and choose their own “truths” from among the dishes of flyspeck served up by Francis, what can anyone expect???!
In the 1980s, a former member of the St. Pius X Society informed me that the hidden agenda of the organization was to eventually redirect its members back into the Novus Ordo. It appears that this is exactly what is happening with the ISOC and its affiliates, regardless of any disclaimers. The determination of who is a canonically elected pope and whether any given election is valid is a matter of infallible Church teaching, not the adoption of opinions and views. Who is and was pope is a dogmatic fact and cannot be subject to debate or speculation, but must be judged by papal decrees and Canon Law. That is another Church teaching that has been treated exhaustively here. No proofs of any kind rising to this level have ever been submitted by Giuffre.
There is but one conclusion possible from all that has been cited above. Those promoting ISOC in any way are a species of Novus Ordo non-Catholics at best. They have denied the existence of papal infallibility and the necessity of a certainly valid Pope to head the Catholic Church. Even worse, they have portrayed the Vicar of Christ Himself as capable of leading the Church astray, even in his public capacity as teacher, voiding the promises He made to His Church regarding the gates of hell. Christ did not invest the faithful with infallibility, to determine which lies of the usurpers are capable of belief. This is the Christ who warned us through St. Paul that the devil could present even as an angel of light, and not to accept any other Gospel from any man, or even from such an angel. Certainly this is another Gospel, presented without even a scintilla of authority, and reject and denounce it we must.
We wish that we could end this discussion here. But there is yet another sinister side to these collected groups that must be revealed. And this will be left for our next post.
by T. Stanfill Benns | Dec 9, 2019 | Blog
+ The Immaculate Conception+
There has been much confusion among Traditionalists regarding exactly what St. Robert Bellarmine taught on whether a true pope could ever become a heretic. We have known for years St. Bellarmine taught that a non-Christian can never be elected as pope. He also taught that a doubtful pope is no pope; but the doubtful pope teaching, to the best of this author’s knowledge, has never been attributed to St. Bellarmine as its rightful author by anyone throughout the entire course of the crisis in the Church. Those pretending Bellarmine did not agree with the Pope Paul IV on the finer points of Cum ex Apostolatus Officio did not examine all his teachings as a comprehensive whole.
- Bellarmine taught non-Catholics cannot be elected pope: “This principle is most certain: The non-Christian cannot in any way be Pope, as Cajetan himself admits (ib. c. 26). The reason for this is that he cannot be head of what he is not a member…” (De Romano Pontifice, Lib II, Cap. 30). This confirms paragraph 6 of Cum ex…
- Bellarmine also taught that “if a papal election is really doubtful for any reason, the one elected should resign so that a new election may be held… But if he refuses to resign, the bishops can and ought to decide who is the legitimate pope…That is what the Council of Constance did” (De Concilio, ii, 19). (This teaching holds true because the legitimacy of the Roman Pontiff is a dogmatic fact, which cannot be denied because it is so closely connected to the dogma of unbroken succession to the papacy. This fact must be certainly established and when there is positive doubt regarding a papal election, this is not the case.)
- St. Bellarmine himself also solved the case of Liberius below, in his De Romano Pontifice, lib. II, cap. 30, et al:
“Then two years later came the lapse of Liberius, of which we have spoken above. Then indeed the Roman clergy, stripping Liberius of his pontifical dignity, went over to Felix, whom they knew [then] to be a Catholic. From that time, Felix began to be the true Pontiff. For although Liberius was not a heretic, nevertheless he was considered one, on account of the peace he made with the Arians, and by that presumption the pontificate could rightly [merito] be taken from him: for men are not bound, or able to read hearts; but when they see that someone is a heretic by his external works, they judge him to be a heretic pure and simple [simpliciter], and condemn him as a heretic.”
This speaks to the old rule of law (concerning the law itself) that a doubtful law is no law, meaning that if there is doubt that it was legitimately made, or that it was properly promulgated, it may be ignored. From this comes the like axiom, “a doubtful pope is no pope” used as a reflex principle in requiring the resignation of all papal claimants at the Council of Constance during the Western Schism. The presumption that St. Robert speaks of above is that stated in Can. 2200: “The evil will spoken of in Can. 2199 means a deliberate will to violate the law and presupposes on the part of the mind a knowledge of the law and on the part of the will freedom of action. Given the external violation of the law, the evil will is presumed in the external forum until the contrary is proven.” Revs. Woywod-Smith comment on this canon: “The rule here stated is evidently necessary for the public welfare.” Canon 1825 declares that a presumption of law is stated in the law itself, as is the case in Can. 2200. And we find in Can. 1827: “He who has a presumption of law in his favor is freed from the burden of proof, which is thus shifted to his opponent. If the latter cannot prove that the presumption failed in the case, the judge must render sentence in favor of the one on whose side the presumption stands.”
In other words, one who is even suspected of being a heretic cannot, in Church practice, be tolerated as a true pope, even if there is a danger that these suspicions are not correct. One who is certainly Catholic must be elected, as was Pope Felix. Thus it is absurd and a great slander against St. Bellarmine to maintain that he believed a true pope could become a heretic, when he had such a horror of it that even a man suspected of this crime could be “stripped of the papacy.” This could never have happened if these clergy had not firmly believed that this pope was a heretic, as Bellarmine indicates above. For as the Church teaches, “… the Roman Pontiff, who is Vicar of God and of Jesus Christ on earth, holds fullness of power over peoples and.kingdoms, and judges all, but can be judged by no one in this world… (yet even he) may be corrected if he is apprehended straying from the Faith.” Bellarmine did believe that the pope might be able to become a heretic in his private capacity. And regardless of speculation by Traditionalists that he taught the pope could fall into error in his official capacity, Bellarmine later clarified his true position.
Quoting Bellarmine’s Controversies de Summo Pontifice (lib. iv. cap. 2), Henry Edward Cardinal Manning in his work The Ecumenical Council and the Infallibility of the Roman Pontiff, 1859, Spotswoode and Co., London, (p. 58-61), writes:
Bellarmine says: “Both Catholics and heretics agree in two things; first, that the Pontiff, even as Pontiff and with his counsellors, or even with a General Council, may err in controversies as to particular facts, which chiefly depend on the information and testimonies of men; secondly, that the Pontiff, as a private doctor, may err even in questions of faith and morals; and that from ignorance, as at times happens to other doctors. ‘Next, all Catholics agree in two other things, not indeed with heretics, but among themselves. First, that the Pontiff, with a General Council, cannot err in framing decrees of faith, or general precepts of morals. Secondly, that the Pontiff alone, or with his own private Council, whether he may err or not, in deciding anything in a dubious matter is, nevertheless, to be obediently listened to by all the faithful…
“…The Pontiff, whether personally he can be a heretic or no, ‘cannot, in any event, define anything heretical to be believed by the whole Church.’ This is the most common opinion ofnearly all Catholics,” as S. Thomas says. Bellarmine in later years reviewed his ‘Controversies,’ and wrote of this point as follows: “This ‘opinion’ is more rightly the common judgment of Catholics; for opinion implies uncertainty, and we hold this judgment to be certain.”
Clearly from what St. Bellarmine says above he considered it only a matter of opinion that the pope could fall into heresy as a private person. And he accepted as a matter of certainty that in his official capacity, the Pope could never define anything heretical to be believed by the whole Church. Monsignor Fenton confirms that St. Bellarmine supported as “probable” the opinion of Pighius in his day, that the pope could not err in matters of faith and morals even as a private person; and unlike modern works lacking Church approval, Monsignor Fenton’s works are entirely reliable. He comments on this topic as follows:
“St. Robert Bellarmine (died 1621), who contributed more than any other individual theologian to the formation of the thesis on papal infallibility, characterized the teaching of Gerson and Allemain [proponents of what was later condemned as the Gallicanist heresy, which taught the pope is fallible and could be judged — Ed.] as ‘entirely erroneous and proximate to heresy’ (De Romano Pontifice, Lib. IV, cap. 2, “De controversiis christianae fidei adversus huius temporis haereticos,” Ingolstadt, 1586, I, col. 975). On the other hand, he accepted the opinion of Pighius [that the pope could not err even as a private doctor] as ‘probable,’ and defended it, (Ibid., Cap. 5, col. 988). His essential teaching on infallibility is summed up in three propositions.
“I. Under no circumstances can the Supreme Pontiff be in error when he teaches the entire Church on matters of faith and morals.
“II. The Roman Church [the pope and bishops together, the Holy Office speaking with the pope’s express consent] as well as the Roman Pontiff is exempt from the possibility of error in faith (Ibid., cap. 3, col. 975).
“III. The Roman Pontiff is incapable of error, not only in decrees of faith, but also in precepts of morals which are prescribed for the whole Church and which deal with matters necessary for salvation or with matters good and evil in themselves (Ibid., cap. 5, Col. 987).”
So if St. Bellarmine did not even believe the pope could err in his private capacity, how could he ever have taught he could become a heretic in his official capacity?!
Here is the end, finally, to the fallacious and irresponsible assertions by certain Traditionalists claiming St. Robert Bellarmine taught that a canonically elected pope could fall into heresy. Theologians attending the Vatican Council would later specify that the privilege of infallibility does not reside in the pope personally and exists only transiently when he speaks publicly on matters of dogma. In other words, he lacks the charisma of infallibility when speaking privately, for then he is not speaking to the whole Church and any heresy that he might hold either would not be broadcast publicly or could be corrected prior to the release of a written document.
The fact is, it appears this remains a matter of opinion yet today that has not been totally resolved. For as S. B. Smith relates in his Elements of Ecclesiastical Law (Vol. I; Benziger Bros., 1891), written after the Vatican Council: “According to the more probable opinion, that the pope may fall into heresy and err as a private person, yet it is also universally admitted that no pope ever did fall into heresy, even as a private doctor (Ferraris)” (p. 240).
It is important to remember that despite all the claims to the contrary, John 23 and Paul 6 uttered heresy from the chair. Publicly. This is only proof of their pre-election heresies, which according to Pope Paul IV’s Cum ex Apostolatus Officio, the old law now in effect, nullified their respective “elections.” The Vatican Council held in 1869-70 left the question of the pope committing heresy as a private doctor open. In his The True Story of the Vatican Council, Cardinal Manning wrote: “The doctrine affirmed by the schools and by the Holy See was that infallibility attaches to the office…[it] is personal, therefore, only in the sense that the office is borne by a person.” But the heresies of John 23 and Paul 6 in question were never private, either before or after their elections. The case against the Roman usurpers today can be easily proven without ever referring to this open question.
Application to current circumstances, given the above
It has long been known that no one can become pope who has previously been a heretic; this is addressed in Cum ex Apostolatus Officio where Paul IV proclaims that those who are guilty of heresy may not be readmitted to their function as clerics. This is the part of Cum ex… expressed in Can. 188 no. 4. Canon 2200 mentioned above assumes those who have publicly expressed adherence to a non-Catholic sect or stated something heretical are schismatics or heretics until the contrary is proven. Those promoting Giuseppe Cardinal Siri as a hidden pope, “elected” in 1958, believe that these censures do not apply to him because he was elected before there was any evidence he would accept the Vatican 2 reforms and pledge allegiance to Roncalli and Montini. But this is a classic case of failing to prove the point at issue.
The point at issue is there is no definitive way to prove that Siri was ever elected OR that even if he received the vote, he actually accepted election. Accepting election is necessary for the election’s validity, per the election law of Pope Pius XII, Vacantis Apostolicae Sedis. And there is a mountain of evidence demonstrating that he not only accepted John 23 and Paul 6 as valid popes, something impossible to do if he was pope himself, but also celebrated the Novus Ordo and to all appearances followed the V2 reforms. The way that Pope Paul IV wrote Cum ex… explains to us how it could be that a man elected pope might later be found to be either a heretic or schismatic before his election. If no one realized that this was the case, evidence would have to be discovered that would verify his condition as a non-Catholic. This could be done in two ways: by someone discovering writings (or today recordings) containing such statements that would leave no doubt he had either left his faith for another sect or denied some truth of faith or by behavior publicly demonstrating the same.
Pope Paul IV gave even the cardinals an unlimited amount of time before these things could be determined. In fact, he wrote in his Bull that “It shall be lawful for all and sundry…even for those who participated in the election of one straying from the Faith, or of a heretic or schismatic to the Papacy, or who otherwise presented and pledged him obedience and paid him homage… to depart with impunity at any time from obedience and allegiance to said promoted and elevated persons and to shun them as sorcerers, heathens, publicans, and heresiarchs…” (para. 7). No clear-cut guidelines are given for exactly when the heresy, apostasy or schism must manifest itself. All the Bull says is: “If ever at any time it becomes clear” that such a breach has happened (para. 6). In the case of both John 23 and Paul 6, the heresies SHOULD have been clear prior to their elections. But regardless, with John 23 the election was not canonically conducted, on the testimony of several individuals, and that automatically negated the election of Montini. Even if it was only doubtfully canonical, the longstanding practice of the Church, recommended by St. Bellarmine, is to elect a new pope.
Commenting on St. Bellarmine’s teaching regarding a doubtful pope, Rev. E.S. Berry comments in his The Church of Christ: “When there is a prudent doubt about the validity of an election to any official position, there also is a similar doubt whether the person so elected really has authority or not. In such a case, no one is bound to obey him… But a superior whom no one is bound to obey is in reality no superior at all… An authority that may be justly doubted at all times is no authority; it commands neither obedience nor respect as is evident in churches that reject the claim to indefectibility… One who intrudes himself into the ministry against the laws of the Church receives no authority, and consequently can transmit none to his successors” (p. 402). This is why St. Bellarmine, writing in his De conciliis after the Western Schism, limits the calling of an imperfect council, when the Church has no pope, to the cardinals, or “bishops [who] of their own accord come together in one place.” In his The Origins of the Great Western Schism, Walter Ullmann relates that Cardinal Zabarella, writing at the time of the Western Schism proposed that in the event of two claimants to the papal see, only a Council composed of the most capable and senior in position can decide who is truly pope.
Reasoning from the standpoint of the cardinals as electors, Canonist Baldis de Ubaldis, Zabarella’s student, observes that, “Canon Law lays down the dictum that in a doubtful situation, the man elected has to be held as Pope,” (Ullmann). His teaching was later struck down by St. Robert Bellarmine, who based on the history of the Western Schism could see how such a teaching undermined authority. In trying to resolve the Western Schism, Zabarella deplored the “incalculable damage…inflicted upon the Faith and the Church if the latter were in the hands of an heretical pope,” something we have witnessed in our day. Ullmann reports that Zabarella favored the calling of a Council by the Emperor, and presumed that “good clerics and loyal believers and followers of the Church” would support such a council; and they did. Indeed the Emperor Sigismund insisted on the calling of Constance, following Zabarella’s reasoned line of thinking.
For this reason, Pope Paul IV, in Cum ex… taught that those persons among the hierarchy “thus promoted and elevated, if they attempt to continue their government and administration, all may implore the aid of the secular arm against those so advanced and elevated.” But that was in the day of Catholic emperors. The popes of the Western Schism were not publicly heretical; also cardinals originally appointed by a true pope elected these claimants, so they had some claim to valid election. Nevertheless, those senior in position worked to either obtain their resignation, or in the end deposed them. Among them was St. Vincent Ferrar, who abandoned Benedict XIII when he refused to resign in order to advance the resolution of the schism. The Church thereby recognizes that whenever several papal claimants exist, the best plan is abdication and the only other recourse is declaration that such men were never popes. As Cardinal Zabarella wrote: “It is the people themselves who have to summon the neighboring bishops for special purposes if the properly instituted bishop neglects his duty of summoning his colleagues,” (Ibid. Ullmann; emph. mine). In a case such as ours, Zabarella says, “good clerics and loyal believers and followers of the Church” would need to resolve the situation, and God would have to intervene, since the Church, ‘cannot not be.’”
Well where were the faithful required to command the bishops to elect a true Pope in 1958? And where were the bishops? It is amazing that a cardinal actually thought that the faithful would be sufficiently educated and righteously indignant to actually demand such a resolution. Those favored by the Siri crowd trotted off to Rome to peddle a book (The Plot Against the Church) that did not at all suggest rounding up said bishops to elect a real pope, which was the only possible solution to the crisis. Instead this work, ghost-written for Rev. Saenz of Mexico, exacerbated the problem, rather than focusing on the solution, and this even though Saenz at least suspected that Roncalli was not a true pope. Given the climate in Rome at the time, the book indisputably left a bad taste in the mouths of any remaining bishops who might have been willing to work toward addressing the situation. For it unnecessarily put them in a position of defending the book against the rising Novus Ordo tide of correcting so-called injustices to the Jews over the centuries, when conservative-minded bishops were already in the minority.
Having successfully neutralized any remaining faithful bishops, Saenz went on to establish Traditionalism when he should have been lobbying for a papal election. The bishops should have gathered together regardless, but they didn’t. They voted in the Vatican 2 reforms and sent the faithful packing. And those exiting the Church following Vatican 2 laid down and let themselves be used as the paving stones Saenz and other collected “priests” trod upon to resurrect the Old Catholic movement. Rather than assuming their stance as the Church Militant they became the Church Pathetic, victims whining they wanted their Mass and Sacraments back. Even after the official introduction of the NO by Paul 6, Catholics could have risen up, collected at least a small number of bishops and forced one of them to be elected pope. But they were too focused on their losses and perceived spiritual needs. As Pope St. Pius X warned, they perished for a lack of knowledge. Had they risen to the occasion God would have helped them, but that was not the case.
Cardinal Siri could have organized them all, but that didn’t happen. He could have collected cardinal-bishops objecting to John 23rd’s election and, following historical precedent, denounced the election of Roncalli. Pope Pius XII’s Vacantis Apostolicae Sedis makes exceptions owing to circumstances for different types of elections within a conclave setting. As few as three cardinals could elect a pope under this method, and as many as seven, delegated by the others. But where impossibility excuses, and no delegation can be made, the law could have been followed as closely as possible but without the delegation, since it could not be validly given. This is according to principles governing Canon Law.
All law and teaching on papal elections is being cast aside by Traditionalists who are championing Siri. The Church’s centuries old traditions on papal lection were codified into the papal election law of Pope St. Pius X, and this law was simply updated and reorganized by Pope Pius XII. Traditionalists, whose name would make one believe they revere Tradition of all kinds, hypocritically betray their own self-adopted moniker. If they push forward with their effort, they will succeed only in accomplishing what they have condemned in others who have supported and participated in illegal papal elections for in the past, producing yet another pretender to the papal see.
It has crossed our mind that they are waiting for the very comments stated above to falsify yet forthcoming “facts” regarding Siri’s behavior and purported election to better disguise the real fact they are acting outside Church law and teaching, not to mention the dictates of even civil law. But no matter. They forged forward to demand their mass and sacraments, so they will now do the same with their “pope.” As with the Jews, they may well have their earthly king, but if they persist they will not have access to the Kingdom of Heaven.
by T. Stanfill Benns | Nov 28, 2019 | New Blog
+St. Catherine Laboure+
“And He said also to the multitudes, “When you see a cloud rising from the west, presently you say, ‘A shower is coming, and so it happeneth: and when ye see the south wind blow, you say ‘There will be heat,’ and it cometh to pass. You hypocrites! You know how to discern the face of heaven and of the earth, but how is it you do not discern this time?” (Luke 12: 54-56)
“A wicked and adulterous generation seeketh after a sign: and a sign will not be given it, but the sign of Jonas the prophet. And He left them and went away.” (Matt. 16:4)
“And now I have told you before it come to pass; that when it shall come to pass, you may believe.” (John 14: 29)
It is believed by the majority of Traditionalists that despite the devastation we see in Rome and all around us, all is yet well with the remnant, and we can expect the departure of Francis and anticipate the installment of a new pope that will restore the Church to Her former glory. The Scripture quotes above show the folly of such fanciful thinking, promoted by those gurus calling themselves Catholic priests and lay leaders who ignore the reign of the abomination of desolation and delay the Latter Days to some more convenient time. They would have us believe that the successor of “pope” Siri — a heretic cardinal, who according to Giuffre’s own accounts, whimped out when put to the test — is our best hope to save the Catholic Church! Well let us instead heed the fateful words of a true cardinal and champion of the faith, Henry Cardinal Manning, and abandon the counterfeit for the genuine article. Then we will know what to expect from these signs we see, in order to avoid Our Lord’s condemnation as hypocrites. For once Rome apostatized from the faith, there is no happy ever after for the Church until the great and terrible consequences of this apostasy have run their course. Hear what Manning says regarding the fate of Rome in our day:
“The writers of the Church tell us that in the latter days the city of Rome will probably become apostate from the Church and Vicar of Jesus Christ; and that Rome will again be punished, for he will depart from it; and the judgment of God will fall on the place from ‘which he once reigned over the nations of the world.’ For what is it that makes Rome sacred, but the presence of the Vicar of Jesus Christ? What has it that should be dear in the sight of God, save only the presence of the Vicar of His Son? Let the Church of Christ depart from Rome, and Rome will be no more in the eyes of God than Jerusalem of old. Jerusalem, the Holy City, chosen by God, was cast down and consumed by fire, because it crucified the Lord of Glory; and the city of Rome, which has been the seat of the Vicar of Jesus Christ for eighteen hundred years, if it become apostate, like Jerusalem of old, will suffer a like condemnation. And, therefore, the writers of the Church tell us that the city of Rome has no prerogative except only that the Vicar of Christ is there; and if it become unfaithful, the same judgments which fell on Jerusalem, hallowed though it was by the presence of the Son of God, of the Master, and not the disciple only, shall fall likewise upon Rome.” (The Present Crises of the Holy See Tested by Prophecy, p. 87-88).
Manning does not apologize to his readers for being the bearer of bad news, nor does he sugar coat his predictions, all based on the teachings of the Church, including the approved writers and theologians of his day. He shoots straight from the hip and finds his mark among those Traditionalists who have ignored papal teaching for decades. In his The Temporal Power of the Vicar of Jesus Christ he tells his readers:
“A sorrowful tone, therefore, I readily acknowledge. If it is more so than befits the subject and the time, I acknowledge also the fault, and I trust only that it may be venial. But to desponding I cannot feel guilty… I should indeed be sorry to write a line in a tone to discourage even one simple faithful soul; but I would do even this for a moment, if in so doing I could purify our confidence of the low, human, unreasoning, unilluminated, and almost boastful and defiant tone too commonly heard. Let no one say, then, that these Lectures have a desponding tone. Sorrowful, I admit; but desponding, it could not be… Sorrowful, I am aware they are; and who can be otherwise than sorrowful, when he sees the havoc of infidelity and anarchy… Such a sorrow every Catholic ought to breathe; and if he does not partake of it, he ought carefully to examine himself, to find the reason of his exemption from a sorrow which seems inseparable from a love of the holy Catholic and Roman Church. I do not know how anyone can treat the trials of the Holy See as an abstraction.
“The Catholic Church cannot be silent; it cannot hold its peace; it cannot cease to preach the doctrines of Revelation, not only of the Trinity and of the Incarnation, but likewise of the Seven Sacraments, and of the infallibility of the Church of God, and of the necessity of unity, and of obedience to the Holy See as to a sovereign principle of truth: and because it will not be silent, and cannot compromise, and will not obey in matters that are of its own Divine prerogative, therefore it stands alone in the world; for there is not another Church so called, nor any community professing to be a Church, which does not submit, or obey, or hold its peace, when the civil governors of the world command.
“We are fond of imagining triumphs and glories for the Church on earth, that the Gospel is to be preached to all nations, and the world to be converted, and all enemies subdued, and I know not what, until some ears are impatient of hearing that there is in store for the Church a time of terrible trial: and so we do as the Jews of old, who looked for a conqueror, a king, and for prosperity; and when their Messias came in humility and in passion, they did not know Him. So, I am afraid, many among us intoxicate their minds with the visions of success and victory, and cannot endure the thought that there is a time of persecution yet to come for the Church of God.”
Comment: Well we all know “what” else; without presently obeying the continual magisterium they wish to establish one they believe will be to their liking and exonerate them. They indeed seek a worldly king who will remove the present shame of their existence from them, a living sign that God has not abandoned them. They wear their hatred of the Jews as a badge of honor, scapegoating them for their own sins, contrary to the teachings of the Roman Pontiffs. But ironically, they have fallen into the same errors as the very ones they despise, refusing to understand the ancient Scriptural prophecies as they were intended and longing instead for vindication.
Manning continues from this same work: “The prompting of our natural hearts, when we hear of the sufferings of those we love, is to speak with an impatient sorrow; as Peter, when Jesus took His disciples and told them that the Son of Man ‘must suffer many things, and be rejected by the ancients, by the high-priests, and the Scribes, and be killed ; and after three days rise again. And He spoke the words openly; and Peter, taking Him, began to rebuke Him’ (St. Mark viii. 31). We too are ready to say, ‘This be far from Thee, Lord; this shall not be unto Thee’ (St. Mark viii. 33). Yet Jesus did not accept this manifestation of a too natural love. His words of rebuke have a divine energy, intended to teach us not to trust our human affections in judging of His supernatural dispensations. ‘Go behind Me, Satan, because thou savourest not the things that are of God, but that are of men’ (St. Matt. xvi. 22).”
Comment: And Traditionalists say: “this shall not be unto us, and to the Church in these times.” They have never divested themselves of the false liberal charity that already prevailed prior to Vatican 2. Their worldly idea of the Church is demonstrated by the Siri conjecture, which has no relation whatsoever to Pope Pius XII’s infallible constitution governing papal elections. They think themselves so favored by God that they will not have to suffer the persecutions of those who gave their lives for the faith behind the Iron Curtain, or during the Protestant Reformation. No, we hear instead that God would never take their Mass from them even though He foretold such an event through His prophet Daniel, as confirmed by the early Church Fathers. He would never leave them without a pope even though his disciple St. Paul warned the faithful of this event and the Church Herself acknowledged it.
In his The Temporal Power…, Manning, quoting Donoso Cortes, then predicts precisely what we are experiencing in these times: “In giving up the empire of faith as dead, and in proclaiming the independence of the reason and of the will of man, society has rendered absolute, universal, and necessary the evil which was only relative, exceptional, and contingent. This period of rapid retrogression commenced in Europe with the restoration of paganism — philosophical, religious, and political. At this day the world is on the eve of the last of its restorations, the restoration of socialist paganism(!) … Society is dying… It is dying because error is killing it, and because society is now founded upon errors. Know, then, that all you hold as incontrovertible is false.” And not recognizing the utter deterioration of the spiritual order, Traditionalists cannot see this as a naturally following consequence of that deterioration.
Manning then proceeds to explain to his readers exactly what to expect during this time of trial. In Lecture One of the just quoted work he writes: “We have here a prophecy of four great facts: first, of a revolt, which shall precede the second coming of our Lord; secondly, of the manifestation of one who is called “the wicked one;”thirdly, of a hindrance, which restrains his manifestation; and lastly, of the period of power and persecution, of which he will be the author.” The revolt had already begun in the days of the Apostles, for St. Paul tells us: “The Mystery of Iniquity already worketh.” Manning traces its progression down through the ages, touching on the many heresies and schisms and culminating in the advent of Rationalism and Pantheism. The wicked one he identifies as Antichrist proper, pointing out that the ancient Fathers teach he is a man, not a system. The hindrance, he says, is who St. Paul refers to as both a person and a thing, the See of Peter and the person who occupies it at that time. The period of power and persecution need not be explained, because we are living it.
Then Manning notes: “This leads on plainly to the marks which the prophet [Daniel] gives of the persecution of the last days. Now there are three things which he has recorded. The first, that the continual sacrifice shall be taken away; the next, that the sanctuary shall be occupied by the abomination which maketh desolate; the third, that ‘the strength’ and, ‘the stars,’ as he described it, shall be cast down. And these are the only three I will notice.” Regarding the cessation of the Continual Sacrifice, Manning comments: “The Holy Fathers who have written upon the subject of Antichrist, and have interpreted these prophecies of Daniel, say that about the end of the world, during the reign of Antichrist, the public offering of the Holy Sacrifice, for a little time, will cease” (and a “little time” by God’s reckoning is not the equivalent of human time).
Comment: And so we have two sets of prophecies — one from St. Paul, the other from Daniel — which leave no room for doubt about what to expect in these times. We have the great revolt, which started with the early heresies in the times of the Apostles, culminating in the Protestant Reformation, the French Revolution and the exodus of Catholics from the Novus Ordo church in the 1960s-1970s. We have the arrival of the wicked one, who Manning says is Antichrist, during the reign of he who withholdeth. The wicked one helps move he who withholdeth out of the way, to eventually take his place (Montini’s betrayal of Pope Pius XII). Roncalli begins the gradual taking away of the Continual Sacrifice with his additions to the liturgy and the use of “for all” in the missalettes for the faithful. Then there is Montini’s rise to power, the official cessation of the Continual Sacrifice and the abominable desolation of everything Catholic. The strength, which is the papacy, and the stars which are the bishops and other hierarchy are simultaneously struck down. Those wishing to remain faithful are harangued and persecuted, and their attempts to save the Mass and Sacraments are futile.
The occupation of the sanctuary by the abomination of desolation is described by Manning as he witnessed it in his day. “What is the great flood of infidelity,
revolution, and anarchy, which is now sapping the foundations of Christian society, not only in France, but in Italy, and encompassing Rome, the centre and sanctuary of the Catholic Church, but the abomination which desolates the sanctuary, and takes away the continual sacrifice? The secret societies have long ago undermined and honeycombed the Christian society of Europe, and are at this moment struggling onward towards Rome, the centre of all Christian order in the world… [This is] the casting down of ‘the Prince of Strength;’ that is, the Divine authority of the Church,
and especially of him in whose person it is embodied, the Vicar of Jesus Christ. God has invested him with sovereignty, and given to him a home and a patrimony on earth. The world is in arms to depose him, and to leave him no place to lay his head. Rome and the Roman States are the inheritance of the Incarnation. The world is resolved to drive the Incarnation off the earth. It will not suffer it to possess much as to set the sole of its foot upon. This is the true interpretation of the anticatholic movement of Italy and England: “Tolle hunc de terra.” The dethronement of the Vicar of Christ is the dethronement of the hierarchy of the universal Church, and the public rejection of the Presence and Reign of Jesus.”
Comment: Notice that the abomination must come first, as the order of Holy Scripture dictates, before the Sacrifice is taken away. And yet Traditionalists, vocal as they are about the taking away of the Latin Mass, which has never happened universally in the history of the Church, do not and will not recognize its ultimate cause: the reign of Antichrist as the abomination! They pretend this monstrosity can be quasi-legitimate in direct contradiction of papal teaching and can even “convert”! To satisfy their own wants and needs, they are willing, unbelievably, to even ignore the clear signs provided to the faithful by Our Lord, thus earning His well-deserved epithet of hypocrites. Moreover, they refuse to recognize that to overthrow the papacy is to likewise overthrow the entire hierarchy — cardinals, bishops and priests. They reject the reign of Christ’s Vicars in His stead as King while promoting the Kingship of Christ.
And again from Manning’s The Temporal Power…“The Prophet Daniel, in the twelfth chapter, says that in the time of the end ‘many shall be chosen and made white, and shall be tried as fire; and the wicked shall deal wickedly, and none of the wicked shall understand, but the learned shall understand;’ that is, many who have known the faith shall abandon it, by apostasy. ‘Some of the learned shall fall,’ that is, they shall fall from their fidelity to God. And how shall this come to pass? Partly by fear, partly by deception, partly by cowardice; partly because they cannot stand for unpopular truth in the face of popular falsehood; partly because the overruling contemptuous public opinion… so subdues and frightens Catholics, that they dare not avow their principles, and, at last dare not hold them.”
Comment: In other words, Traditionalists — who cannot bear to contemplate the possibility that they have lost their Mass and live in the times of Antichrist because they are ridiculed for these beliefs — will pay for their cowardice by losing the faith. They will accept and have accepted the all-so-popular opinions based on pragmatism (which they call common or even Catholic sense), a system of philosophy condemned by the Church, and abandoned the principles of Scholasticism. They embrace whatever they believe makes “sense” to them, because “all that complicated doctrinal language is so hard to understand.” (Forget that many of them have no problem understanding computer coding or complicated scientific theories.) But the language of Pope St. Pius X in his Oath Against the Errors of Modernism is not at all difficult to decipher: “The external arguments of revelation, that is divine facts, and especially miracles and prophecies… have been especially accommodated to the intelligence of all ages and men, even of these times” (DZ 2145). Yet no one can read the signs of these times and discern the prophecies regarding Antichrist.
Cardinal Manning concludes Lecture 2 of his The Temporal Power… with the following:
“…The Antichrist, and the antichristian movement, has these marks: first, schism from the Church of God; secondly, denial of its Divine and infallible voice; and thirdly, denial of the Incarnation. It is, therefore, the direct and mortal enemy of the One Holy Catholic and Roman Church the unity from which all schism is made; the sole organ of the Divine voice of the Spirit of God; the shrine and sanctuary of the Incarnation and of the continual sacrifice.”
Comment: Schism, yes; for Traditionalists do not follow lawful pastors, who can be considered lawful only if ordained by bishops in communion with and personally approved for consecration by the Roman Pontiff. They have set up their own church much as the Old Catholics before them and up to now, have been quite happy to exist without a pope. It has been pointed out for many years, on this site and by others, that Traditionalists refuse to obey the teachings of past Roman Pontiffs and the Sacred Canons. They thereby deny the Incarnation by denying Christ’s divinity, for they implicitly deny that the Church cannot err in the teachings delivered to Her by Our Lord through the Vicar of Christ, His divinely appointed, living voice on earth.
In Lecture 3 of his The Temporal Power of the Vicar of Jesus Christ Manning writes:
“Some thirty Pontiffs fell upon the field. By their blood they purchased the city of Rome and held it as their own. All the power of ten persecutions, and all the legions of Rome, and all the emperors of the world, could not drive out the Pontiffs from the city which they held for the Son of God. It is theirs by conquest, and by the laws of warfare. It belongs to them by right of endurance, and of patience, and of inflexible courage, to which the world has no equal… [T]hirty popes were compelled to leave Rome; four were imprisoned; four were unable to set foot in Rome; seven reigned in exile in Avignon; making in all forty-five, or one-fifth in the line of the Sovereign Pontiffs. …Nine times the city, in which is the throne of the Vicar of Jesus Christ, has been in the hands of usurpers; yet it has been held with such invincible tenacity of endurance, and such perpetual power of recovery, as to establish as a moral certainty that God, who chose it for the throne of the Vicar of His Son, has done so by a definitive act of His power, which He alone can rescind, and which He never will.”
Comment: And yet we are to believe that Siri, a coward who refused to shed his blood for Christ and His Church, could be numbered among the true popes and credited with “inflexible courage.” Preposterous. Let us draw out the conclusions of Traditionalists’ refusal to recognize the Antichrist and his times, because it will give the lie to their pretensions and demonstrate the absurdity of their position. They recognize that the Mass has been abolished by the Novus Ordo. No matter that the NO consecration formula for the wine was “restored” to their liturgy by Benedict 16; one cannot put socks on a pig. No matter, either, that Traditionalists believe that the Mass has not ended because it is celebrated by their “priests.” As Manning and the Roman Pontiffs teach, there can be no Church — no functioning hierarchy — without the Roman Pontiff. Traditionalists merely create an illusion akin to that foisted upon members of the Novus Ordo church they love to revile.
They cannot deny that Paul 6 abolished the Continual Sacrifice, not only by introducing the NO but by reigning as a false pope whose actions are null and void. His election has been proven invalid now for decades, and all the actions of past papal usurpers have been nullified by the Church. His destruction of the Mass and Sacraments and modernization of the churches, the changing of the calendar and extending the hand of friendship to Freemasons and the Communists alone should have alerted others to the fact he could not be a valid pope. For no one could ever present as a heretic and sit in the Chair of Peter. But that does not matter to Traditionalists. Nor do they consider who they will call Antichrist if Paul 6 is not the Man of Sin. Who is left in the universal Church to revolt and leave her? Them? That has already occurred. What bishops are left to abandon Her — theirs? No teaching of the Church can ever support their claim they became valid priests, far less bishops. What true pope could be taken out of the way now to admit the Wicked One? And what future abomination in Rome could desolate the Church more than has already been done?
What Traditionalists seek to do is to acknowledge their own “pope” in order to escape the fulfillment of prophecy; to claim that Siri has continued the line of popes in unbroken succession. This despite any compromise they are forced to make regarding his affiliation with the church of Rome or any departure from papal teaching and law they see fit to justify. If they succeed, and they are persecuted by apostate Rome, they will claim that they are fulfilling all the prophecies of the Church’s destruction. But they were never the Church. They are trying to do what they so often have accused others of doing – rescuing the Church, playing the hero, riding in on the white horse which Cardinal Manning says is reserved for Christ alone. Manning writes in his The Present Crisis of the Holy See Tested by Prophecy:
“But there is One Power which will destroy all antagonists; there is One Person who will (Dan. 11: 35) break down and smite small as the dust of the summer threshing-floor all the enemies of the Church, for it is He who will consume His enemies ‘with the Spirit of His mouth,’ and destroy them ‘with the brightness of His coming.’ It seems as if the Son of God were jealous lest anyone should vindicate His authority. He has claimed the battle to Himself; He has taken up the gage which has been cast down against Him; and prophecy is plain and explicit that the last overthrow of evil will be His; that it will be wrought by no man, but by the Son of God; that all the nations of the world may know that He, and He alone, is King, and that He, and He alone, is God.
“The events of every day are carrying men further and further in the career on which they have entered. Every day men are becoming more and more divided. These are times of sifting. Our Divine Lord is standing in the Church, ‘His fan is in His hand, and He will thoroughly cleanse His floor, and He will gather the grain into His barn, and will burn up the chaff with unquenchable fire.’ It is a time of trial, when ‘some of the learned shall fall,’ and those only shall be saved who are steadfast to the end.”
Comment: This is the trial Traditionalists fail to acknowledge. They are the learned who fall. Even those who patiently wait Our Lord’s resolution of these terrible times wait in fear and trembling, praying they do not slip and fall into these same errors. They have no guarantee of their salvation as some have accused; any Catholic claiming this would be a liar. But by abstaining from those things the Church condemns and Traditionalist’s indulge in, they hope at least to preserve Her as She always was, according to the Christ’s teachings safeguarded by the Roman Pontiffs.
We have no part in this save to pray and watch; this is what Our Lord instructed us to do. We cannot interfere with God’s will; it is for us to be crucified with Him and suffer without complaint until the bitter the end, just as He suffered on the Cross. Then and only then, after our time in the darkness of the tomb, shall we see His Church rise once again; or, by the mercy of God, be escorted to Heaven.
by T. Stanfill Benns | Nov 17, 2019 | New Blog
+ St. Gregory the Wonderworker +
The Khoat business may be making a little more sense now that a few other shoes have dropped. Those on Trad forums are commenting that the videos issuing from the Catholic Identity Conference (CIC) two weekends ago are creating new interest in the plausibility of the Siri theory advanced for the past 35 years by Texan Gary Giuffre. The CIC was held for the fourth year in a row to unify Traditionalists (an impossibility), in the midst of the Francis controversy over pachamama and other heresies. I suspect the enthusiasm being generated for this foolishness is mainly among the younger generation who have no personal knowledge of what really went on in the 1970s, 1980s. But whatever was discussed at this conference or decided by it, the underlying reason it was held was to begin to rally Traditionalists in support of a papal restoration, the true reason behind Khoat’s exposure as a shyster.
So maybe we need to look at the Khoat situation from the standpoint of the attempts to “de-pope” Francis. The Siri theory has been encumbered by Khoat and his antics since the 1980s. Those backing Giuffre (Hutton Gibson and son Mel) eventually jettisoned him for failure to prove the case despite hundreds of thousands spent funding his efforts over a 15-year period. Khoat split with Giuffre for a new manager before the Gibsons cut Giuffre loose, muddying the water over the years with his papal restoration campaign. So In the end, he needed to go as well. But he also needed to go for another reason. The Gibsons and others already had their doubts about Khoat and they so informed Giuffre. Giuffre also had been warned by the Gibsons about other “priests” he recruited to say Mass at St. Jude’s Shrine in Stafford, Texas. An excerpt below from Hutton Gibson’s The War is Now, (no. 64, p. 7-8) sums up the situation.
“Gary is a great priest-finder. He tracks them down and brings them to St. Jude’s Shrine, so that Catholics in the area need never do without the traditional Mass. So he has maintained such jewels as Hector (the collector) Bolduc, Mario Blanco [ordered out of the Sacramento, Calif. diocese in 1973; later accused of alleged sexual misconduct with young boys-Ed.] and Vincent (novus ordo) Le Moine, all up to his strict standards. You may have read about our trials with Le Moine in The Enemy Is Still Here!, pages 342 to 353, in which he is called ‘Father X.’” Gibson further relates that these priests remained in their positions even despite numerous complaints to Giuffre regarding their behavior. (This is a great case in point, regarding only one of many Trad operations. Why should it surprise anyone that they would wind up with only NO flotsam as priest material?! Another great reason to keep the faith at home.)
But Giuffre managed to recover from the sound and well merited public trouncing delivered by his funders, and this recovery was not surprising. Giuffre was marketing a commodity Traditionalist organizers desperately needed, and they patiently waited for the right time to use it for their own purposes. They knew the dam would eventually break where Khoat was concerned (and possibly even facilitated the break?), and that this would free them up so they could move forward. Papal restoration could then be entirely their game. Others would be freed to join the cause without Khoat’s embarrassing baggage. And this speculation is based on similar dynamics at work in past Traditionalist splits.
Some believed Khoat was the pope in exile or perhaps a cardinal. (Khoat stated he and others worldwide had been appointed cardinals.) Others did not buy Khoat’s cardinal story while believing in the existence of a Siri successor — somewhere. Khoat was a major player in obtaining “confirmation” that Siri was elected in 1958, but only after flipping his initial story in 1988 — that Siri denied he was elected three times — to a new version in 1989. This was relayed to Jim Condit, alleging that that Siri later told Khoat he was elected pope in 1958. This turnaround happened not long after Siri’s death. To the best of my knowledge, Khoat’s is the only (firsthand) testimony available on this topic, (although it appears that one other person has also changed his story to now report Siri was elected). Yet after what has been revealed regarding Khoat, who could possibly trust anything he says, now or then?! And that being set aside, where is the documentation either of these statements were ever made to Khoat?
The tantalizing details of Siri’s “papacy” are being released piece by piece in interviews with Giuffre on the CIC website. But the details of this story are nothing new; it has changed very little since 1989 when I viewed it as a slideshow. Only those promoting it and the method of delivery has changed. It is new and exciting only to the younger set who don’t realize the implications of this tale and its dubious background. And much of the information on that background has yet to be revealed.
The question begs to be answered — how would Trads benefit from embracing the Siri theory? Well it could be the universal cure all for their nagging ills. With Siri’s successor identified and secured, they might successfully challenge and unseat Francis. They could claim to restore the Church to Her former state of existence. But most importantly, they could rerun the Western Schism scenario and claim the pope in exile and his successor had reigned all along, secretly, guaranteeing jurisdiction for all Trad clerics. It is a problem they have struggled with from the beginning and never successfully resolved. Jurisdiction has been a thorn in their side since the 1980s, when various lay people pointed out Traditionalists did not and could not possess it, neither from Christ Himself nor some other (hidden?) source. And certain validity, while they will not even discuss it as a possibility, also has been lacking from the beginning. The “Siri thesis,” as Giuffre calls it, is the one solution that would tie up every loose end and legitimize their existence. There is just one problem: it’s not a thesis, and IT’S NOT CATHOLIC.
To be a Catholic, one must think and act like a Catholic. The dictates of Catholic thought and belief are set out by the Popes, decisions of the Holy See, the Ecumenical Councils, Canon Law and the unanimous opinion of scholastic theologians. When one sets out to prove a case, especially something as important as who is the lawful successor of the Roman Pontiff, it is a theological necessity to demonstrate the veracity of the proofs presented in the form prescribed by the Church, according to the most reliable sources available. Before embarking on such a daunting task, one must first make absolutely certain that all preliminary investigation has been duly conducted. If one is proposing that a man be considered as the possessor or potential possessor of a clerical office of any kind, it must first be proven that man is beyond any doubt a baptized Catholic who has not in any way been suspected of or excommunicated for heresy, apostasy or schism. Baptism is proven by church records, but Canon Law determines if someone has abandoned the Catholic faith.
Let us pretend we just heard a rumor Siri was elected pope in 1958. Our first impulse should not be to dive into the middle of the story, but to ask the question, “Who is this Siri?” and proceed from there. With only a little research on the Internet, it is easy to see that Siri was a man who became a cardinal under Pope Pius XII, served in his capacity as cardinal until his death in 1989, celebrated the Novus Ordo Missae, participated in the elections of John 23, Paul 6, John Paul I and John Paul 2 and otherwise endorsed and accepted everything that was the V2 church. Now, if one is a true Catholic who rejects the Novus Ordo as just another non-Catholic sect, s/he should know that Catholics who participate in non-Catholic services and functions are no longer considered members of the Church, especially if they are high-ranking prelates and even if they are not. The hierarchy, however, is held accountable to a higher degree because they are presumed to know better. This sin, resulting in ipso facto excommunication (automatic, with no need of a declaration from a superior), is called communicatio in sacris. It is incurred by anyone assisting at Novus Ordo (or Traditionalist) services in any way.
Had Siri truly been elected with the intent to preserve the Church as She existed under Pope Pius XII, he would have made this fact known. He would not have addressed John 23 as Holy Father, continued his activities as a Novus Ordo cardinal, or participated in subsequent elections of false popes. He would at the very least have resigned as cardinal and retired to some Italian hamlet or left the country. This is only common sense. Was he kept a prisoner and not allowed to function? Shades of the crazy Paul 6 in chains confabulation that circulated in the 1970s! No, the devil made him do it alright, and no one can prove otherwise. Given Siri’s behavior following the election of John 23, could he possibly have been considered a Catholic? There is no way he could have received absolution, since all those who defected from the Church in accepting John 23 automatically resigned their offices and lost all jurisdiction to absolve from censures and forgive sins. Oh, and by the way; only a true pope can absolve from sins involving heresy, apostasy and schism, which Siri committed in accepting the Novus Ordo church. So was Siri even a candidate for consideration as the successor to Pope Pius XII? Not hardly.
Because Siri’s fitness to be considered a papal candidate was never considered, we have the “Siri thesis.” And those pretending to reject the Novus Ordo and all it stands for are actually willing to accept this man — and possibly some trumped up successor — as a true pope! They trash Giuffre’s funders for collaborating with a Novus Ordo publication (Inside the Vatican) to expose the Siri theory as groundless, but think nothing of absolving Siri from all guilt in actively collaborating with the church in Rome. Anything to validate themselves, no matter how flimsy the evidence might be. They believe Giuffre when he trots out his learned “thesis,” not even knowing or understanding the obligation on Giuffre’s part to faithfully fact check his own work. But then what Giuffre has presented is not really a thesis at all. A thesis is defined in Catholic terms by Rev. A. C. Cotter, S.J. (The ABC of Scholastic Philosophy) as a statement devoid of any ambiguity, obscurity or superfluity, worded with the utmost care. Proofs must be presented and the meaning of the thesis as a whole laid down. The work Giuffre calls a thesis, rather than being free of the flaws just described, is riddled with them. This is not an idle statement, but has been documented over the years by myself and others. Visit the site to read this article: (https://www.betrayedcatholics.com/articles/a-catholics-course-of-study/traditionalist-heresies-and-errors/errors-in-matters-of-faith-and-morals/why-guiseppe-siri-was-never-pope/).
In fact, Giuffre’s ramblings do not even qualify as an hypothesis. Bernard Wuellner, S.J., in his Summary of Scholastic Principles, states that: “An hypothesis must be probable (not in conflict with other truths and not leading to consequences against the facts), useful (as guiding and suggesting further research and experiment) and capable of being further tested” (no. 261, p. 268). Giuffre’s entire presentation on Siri is shot through with factual errors and flies in the face of all the papal documents laying down the procedures for papal elections, as well as the canons regarding ecclesiastical elections. Rather than facilitate further research, it handicaps the researcher, who is forced to wade through a sea of might haves and maybes to get to the bottom of what Giuffre is really trying to say. At best, Giuffre’s observations and conclusions qualify as a conjecture, “An inference formed without proof or sufficient evidence” (Merriam-Webster). Pope Pius XII condemned the use of conjectural opinions in Humani Generis:
“17. Hence to neglect, or to reject, or to devalue so many and such great resources which have been conceived, expressed and perfected so often by the age-old work of men endowed with no common talent and holiness, working under the vigilant supervision of the holy magisterium and with the light and leadership of the Holy Ghost in order to state the truths of the faith ever more accurately, to do this so that these things may be replaced by conjectural notions and by some formless and unstable tenets of a new philosophy… is supreme imprudence and something that would make dogma itself a reed shaken by the wind. The contempt for terms and notions habitually used by scholastic theologians leads of itself to the weakening of what they call speculative theology, a discipline which these men consider devoid of true certitude because it is based on theological reasoning…. If such conjectural opinions are directly or indirectly opposed to the doctrine revealed by God, then the demand that they be recognized can in no way be admitted.”
Scholastic theology has been demeaned by Traditionalists for decades, an error proscribed by Pope St. Pius X in his condemnation of modernism. There is no reason to believe that now, all of a sudden, it will be esteemed and used as the proper method to evaluate the truth. Likewise Canon Law, consistently misrepresented, misconstrued and misinterpreted by Traditionalists since the 1970s. Pope Pius XII’s infallible constitution on papal election, Vacantis Apostolicae Sedis, is not difficult to follow; the actions of anyone contravening his constitution by usurping papal jurisdiction or violating papal or Church law are declared null and void. The Phantom Church in Rome explains in detail how many of these laws were violated. The book also outlines St. Robert Bellarmine’s teaching on what to do in the case of a doubtful pope. Although Bellarmine has been quoted many times in support of various Traditional propositions, this teaching of his is never cited.
Both Pope St. Pius X and Pope Pius XII taught in their papal election laws that if there was any lay interference whatsoever in the election, it was null and void. If Giuffre has proven anything, he has proven there was interference. Ergo, the entire election was null and void. Could we say there was doubt regarding who was elected pope? That is an understatement. Yes there certainly was doubt, meaning any men issuing as supposed popes from that conclave were no popes at all. The legitimacy of the Roman Pontiff is a dogmatic fact, which cannot be denied because it is so closely connected to the dogma of unbroken succession to the papacy. This fact must be certainly established and when there is positive doubt regarding a papal election, this cannot happen. Serious, positive doubt has been documented regarding Roncalli’s election as well as Siri’s purported election. These very serious doubts, in and of themselves, are sufficient to consider both men out of the running; nothing else needs to be proven. This we have from popes, councils and a Doctor of the Church. But Gary Giuffre and his suspense-laden tale of intrigue and skullduggery is so much more appealing! Obedience to the Roman Pontiffs and the rule of law is so old hat, so boring. Not to mention necessary for the salvation of souls.
And so we leave this as a record, knowing that sooner or later this misguided attempt to recreate the Church will come unglued like all the others. It reminds me of the statue described in the book of Daniel: “And as the toes of the feet were part of iron and part of clay, the kingdom shall be partly strong and partly broken. And whereas thou sawest the iron mixt with miry clay, they shall be mingled indeed together with the seed of man, but they shall not stick fast one to another, as iron cannot be mixed with clay. But in the days of those kingdoms, the God of heaven will set up a kingdom that shall never be destroyed…and it shall break in pieces and consume all these kingdoms, and. Itself shall stand forever.” (Dan. Ch. 2, vs. 42-44). Here, of course Daniel speaks of the Catholic Church, which can never be destroyed, not by the likes of the Siri crowd or any other false sect. Iron and clay, the ideologies of different sectarian parties struggling for control, do not mix.
These Traditionalist sects could not accept the teaching of the continual magisterium of the past and if they elect yet another false pope, they will not be able to accept his rule over them either. Christ will destroy all with the spirit of His mouth and the brightness of His coming (2 Thess. 2:9), be it during a visitation of His justice or the Second Coming. Lift up your heads… for the time is at hand.
