Avoiding the sin of curiosity and the value of viewing brief videos

Avoiding the sin of curiosity and the value of viewing brief videos

+St. Hermenegild, Martyr+

Please pray for pray-at-home and Traditional Catholics in Nigeria who despite help from America are in fear for their lives from Muslim terrorists. 

Introduction

Recently I realized that the controversies we have been drawn into by the media and its many platforms is a result of sinful curiosity, after reading this in Revs. McHugh and Callan’s work on moral theology. There they state: “Curiosity about the latest news or rumors that keeps one from duty or more important matters …or about things that do not concern one… is a venial sin.” Many of these things really do not concern us; they are merely useless pieces of information. Excessive indulgence in such things that amounts to no more than curiosity is forbidden. I have especially warned Catholics about the dangers of viewing long-winded videos produced by those of the LibTrad persuasion, even when done only out of curiosity. This could amount to a mortal sin, since the LibTrads often misrepresent or water down dogma and these attempts may not be readily identified even by well-informed Catholics.

Truth be known, the most powerful and worthwhile videos are often relatively brief. Those following this blog know that we oppose the condemnation found on many Traditional sites of those practicing what they believe to be the Jewish religion. This has largely been reduced to a cultural observance of certain traditions, infrequently supported on a religious level by actual synagogue attendance (see HERE). Even the more educated among the Jews are often unaware of the actual anti-Christian content of such books as the Kabbala and the Talmud. They are just as appalled, in many cases, by the Zionist control of their government and its hatred of all non-Jews as we are. They also are aware of the Masonic element that drives Zionism. This is supported by the research below, featured in a previous blog:

“Approximately 5.8 million adults (2.4% of all U.S. adults) [are] Jewish” according to a 2021 Pew Research report (https://www.pewresearch.org/religion/2021/05/11/the-size-of-the-u-s-jewish-population/ ) The rest of this section is taken from a Pew report issued in 2020). “This includes 4.2 million (1.7%) who identify as Jewish by religion and 1.5 million Jews of no religion… Religion is not central to the lives of most U.S. Jews. Even Jews by religion are much less likely than Christian adults to consider religion to be very important in their lives (28% vs. 57%). And among Jews as a whole, far more report that they find meaning in spending time with their families or friends, engaging with arts and literature, being outdoors, and pursuing their education or careers than find meaning in their religious faith. Twice as many Jewish Americans say they derive a great deal of meaning and fulfillment from spending time with pets as say the same about their religion…” And only 9% of that 2.4% identify as Orthodox, those most likely to take their religion seriously and practice it.

“Compared either with U.S. Christians or with the adult public overall, U.S. Jews are far less likely to say that religion is important in their lives. However, Orthodox Jews rank among the most religiously devout subgroups in the country by this measure… Among Jews who are neither synagogue members themselves nor live in a household where anyone else belongs to a synagogue, 47% do not identify with any institutional branch or stream of Judaism.”

A hatred for the Jews in general is something contrary to Church teaching and is entirely unjustified.  And the paragraphs above and this short video tell us that especially in these times, there is even less justification for it. Much like new converts to the Novus Ordo, those identifying as Jewish but ignorant of its true origins and teachings — of the fact their religion was long ago hijacked — cannot be held responsible for what they do not know. And if that is sufficient in convincing people of their innocence, nothing more is required. When true Catholics spend inordinate amounts of time watching videos on the Jews, even about the evils of Zionism if they are already convinced of it; or lengthy LibTrad videos, even on the destruction of the Church, the papacy and loss of Mass and Sacraments — which we already well know — it simply is a waste of time. The following page taken from St. Alphonsus Liguori ‘s Preparation for Death warns us of the dangers of misusing precious time, when some of us may have little time left on earth.

“There is nothing more precious than time; but there is nothing less esteemed and more despised by men of the world. This is what St. Bernard deplores when he says: ‘Nothing is more precious than time, but nothing is regarded more cheaply.’ The same saint adds: ‘The days of salvation pass away, and no one reflects that day which has passed away from him can never return.’ You will see a gambler spend nights and days in play. If you ask him what he is doing, his answer is: I am passing the time. You will see others standing several hours on the street, looking at those who pass by, and speaking on obscene or on useless subjects. If you ask them what they are doing, they will say: We are passing the time. Poor blind sinners! who lose so many days; but days which never return. O time despised during life! You will be ardently desired by worldlings at the hour of death. They will then wish for another year, another month, another day; but they will not obtain it: they will then be told that time shall be no longer. How much would they then pay for another week, or another day, to settle the accounts of their conscience? To obtain a single hour, they would, says St. Laurence Justinian, give all their wealth and worldly possessions. But this hour shall not be given.”

Time not spent in prayer, penance, study of the faith, labor, good works, rest or lawful recreation is time wasted. Please consider this when you sit down at your computer, television or cell phone to view videos or programs that will keep you from any of these.

Another (now deleted) brief video on the Jesuits

Another excellent video exposing the Jesuit conspiracy theory and its false oath, which has since been removed from the Internet, addresses the false Jesuit oath videos now widely circulated on the web as proof that the Jesuits are behind the New World Order. To avoid confusion, those who have viewed these videos need to understand that some of the earliest allegations against the Society of Jesus founded by St. Ignatius Loyola in 1540 came from those dismissed with cause from the Society by their superiors or were generated by Catholic priests who had gone over to Protestantism. Under pressure from European monarchs, Pope Clement VII suppressed the Jesuits in 1773, but this suppression was seen more as a means to calm the fears of European monarchs who complained that their authority was being overshadowed, not because there was any credence given by the pope to the allegations made against the Jesuit Order. Pope Pius VII revived the order in 1814, but the relentless campaign against them continued, spearheaded primarily by the Freemasons. They were never given credit for their charitable work — the hospitals and schools they ran, their missionary and spiritual labors, their Catholic advice to monarchs.

Protestant intrigues

Wikipedia summarizes the accusations against them as follows: “The Protestant Reformation, the English Reformation, and later the Age of Enlightenment brought new suspicions against the Jesuits. They were accused of upholding Ultramontanism, infiltrating political realms and non-Catholic churches. In England, it was forbidden to belong to the Jesuits, under grave penalties, including the death penalty. A 1689 work, Foxes and Firebrands by Robert Ware (later exposed as a forger), claimed Jesuits took a secret oath that stated:

“I do further promise and declare that I will, when opportunity presents, make and wage relentless war, secretly and openly, against all heretics, Protestants and Masons, as I am directed to do, to extirpate them from the face of the whole earth; and that I will spare neither age, sex nor condition, and that will hang, burn, waste, boil, flay, strangle, and bury alive these infamous heretics; rip up the stomachs and wombs of their women, and crush their infants’ heads against the walls in order to annihilate their execrable race…” This forgery would be laughable if the persecution of Catholics during the Reformation was a laughing matter. For what is described here is exactly that persecution the Protestants put into practice for over three centuries, against both English and Irish Catholics.

Wikipedia further notes: “Many anti-Jesuit conspiracy theories emerged in the 18th century Enlightenment, as a result of an alleged rivalry between the Freemasons and the Jesuits. Intellectual attacks on Jesuits were seen as an efficient rebuttal to the anti-masonry promoted by conservatives, and this ideological conspiracy pattern persisted into the 19th century as an important component of French anti-clericalism” (end of Wiki quotes).The alleged “Jesuit Oath” which appeared in the 19th century and is rejected by Catholics, Protestants and historians alike has long been exposed as a hoax manufactured by rabid anti-Catholics such as the Know-Nothings in this country. Hatred of the Jesuits is rooted in hatred of the papacy and all things Catholic. For as Catholics well know, fully vested Jesuits take a vow of obedience to the pope and were employed by the papacy to conduct special missions on his behalf to deal with sensitive issues.

An examination of the actual claims made over the centuries regarding the Jesuits easily show they were fabricated by their Protestant and Masonic antagonists. As one Internet author observes: “Ultimately, the supposed oath of the Jesuits is a fabrication, due to its origin and historical contexts in which it arose. It reminds us of a biblical principle established by the prophet Isaiah, for whom the Lord expressed: “Do not call conspiracy all the things that this people call conspiracy; nor fear what they fear, do not be afraid. Sanctify the LORD of hosts; let him be your fear, and let him be your dread” (Isa. 8:12, 13).”

Why Weishaupt hated the Society of Jesus

Freemasonry, which emerged as the end result of the Reformation, attempted to implicate the Jesuits in its founding by using the Jesuit template for the creation of the Illuminati. This is testified to by Msgr. George E. Dillon in his Freemasonry Unmasked, where he writes: “Weishaupt’s organization, for the perfection of which he deeply studied the constitution of the then-suppressed Society of Jesus, contemplated placing the thread of the whole conspiracy destined to be controlled by the Illuminati in the hands of one man advised by a small council. They were so trained that they would obtain the mastery in every form of secret society and thus render it subservient to their own chief.” Weishaupt was originally a professor of Canon Law at the University of Munich, and as Dillon further notes:

“The hatred for God and all form of worship and the determination to found a universal republic on the lines of communism was on the part of Weishaupt a settled sentiment. Possessed of a rare power of organization, an education in law which made him a pre-eminent teacher in its highest faculty, an extended knowledge of men and things, a command over himself, a repute for external morality, and finally a position calculated to win able disciples… Weishaupt employed for fifty years after the death of Voltaire his whole life and energies in the one work of perfecting secret associations to accomplish by deep deceit and by force the ruin of the existing order of religion…”

This is further confirmed by Nesta Webster, in her Secret Societies and Subversive Movements, where she quotes the Jesuit Augustin Barruel: “It was Weishaupt who perpetually intrigued against the Jesuits. That Weishaupt did, however, draw to a certain extent on Jesuit methods of training, is recognized even by Augustin Barruel, himself a Jesuit, who, quoting Mirabeau, says that Weishaupt admired above all those laws that regime of the Jesuits, which, under one head, made men dispersed over the universe tend towards the same goal. He felt that one could imitate their methods while holding views diametrically opposed. Barruel says elsewhere that Weishaupt appears ‘…specially to have wished to assimilate the regime of the sect to that of the religious orders and above all that of the Jesuits by the total abandonment of their own will and judgment, which he demands of his adepts.’ But Barruel goes on to show ‘the enormous difference that is to be found between religious obedience and Illuminist obedience.’”

Weishaupt’s hatred of the Jesuits is explained in Prof. John Robison’s Proofs of a Conspiracy as follows: “Weishaupt had long been scheming the establishment of an association or order which in time would govern the world. In his first fervor and high expectations, he hinted to several ex-Jesuits the probability of their recovering under a new name the influence which they formerly possessed, and of being again of great service to society by directing the education of youth of distinction, now emancipated from all civil and religious prejudices. He prevailed on some to join him, but they all retracted but two. After this disappointment, Weishaupt became the implacable enemy of the Jesuits, and his sanguine temper made him frequently lay himself open to their piercing eye and drew on him their keenest resentment, and at last made him the victim of their enmity.” The Illuminati was founded in 1776, during that time when the Jesuits had been disbanded, so this availability of former Jesuits gave Weishaupt a fertile field to till. But thankfully, it reaped few fruits.

Illuminati spy networks

Until, that is, the successful infiltration of the Catholic hierarchy. In his book Perfectabilists, (2009) Terry Melanson relates that Weishaupt incorporated from the Jesuits elements of the particular examen and confession, also notetaking for ones’ spiritual director, into his diabolical system. He then used these to construct a system of “intelligence gathering, spying and informing,” on fellow members as well as others. And here we see the prototype for the OSS, CIA, FBI and yes, the very system that Giovanni Montini set up in the Vatican during World War II. This system could have passed papal inspection as something supervised and suggested by the Jesuits, or explained as such when questioned by those suspicious of its operations. And perhaps it was in part — at least to those traitors who had already infiltrated the Jesuits, working as double agents.  That was the entire purpose of Weishaupt in creating his Illuminati — to make his agents appear to be what they were not. Serving as high-ranking Illuminati, both Montini and Roncalli worked on different fronts to carry out the orders of their Grand Master. Montini’s activities are documented in The Phantom Church of Romebelow:

“Author Martin A. Lee, writing in a 1983 issue of Mother Jones, notes: “When the Allies liberated Rome in 1944, the Dominican Felix  Morlion, [founder of Pro Deo/Intercip in the U.S. and Portugal, a “Catholic” propaganda machine] re-established his spy network in the Vatican; from there he helped the OSS obtain confidential reports provided by apostolic delegates in the Far East, which included information about strategic bombing targets in Japan. In the period following the war, the United States hastened to capitalize on the apparatus William Donovan, head of the Office of Strategic Services, had established, particularly in Italy… C.I.A. money was dispensed to many [Italian] bishops and monsignors, one of whom was the future Paul VI, and Catholic Action became another primary recipient of C.I.A. funds…Dr. Joseph Retinger [who was advocating for the European union]…through Dr. Luigi Gedda [Pope Pius XII’s medical advisor], was able to conscript the services of the future Pope Paul VI [who formerly was one of four section leaders of Vatican intelligence]…

“Even during the war, Montini had worked with the American intelligence services, passing information to and fro between the Vatican and the OSS… As Archbishop of Milan, he turned over the dossiers of politically active priests…The rapport between the C.I.A. and the Vatican became closer in 1963 when John XXIII died and was succeeded by Paul VI.This narrative is corroborated by David Wemhoff in Part IV, Chapter 11 of his work. In it, Wemhoff quotes private correspondence listing Montini, also his great friend Jacques Maritain, as avid Pro Deo supporters. Later in Part XIV, Chapter 59, Wemhoff cites declassified documents in which a C.I.A. correspondent names Montini as co-founder of Pro Deo and Cardinal Giuseppe Siri as being appointed in some way to participate in Pro Deo operations. C.I.A. operatives also claim that Pope Pius XII (unofficially) endorsed Pro Deo, but his official papal documents do not reflect Morlion’s statements regarding democracy, nor could they reflect his Americanist viewpoint.”

Conclusion

The Jesuits were never perfect. They had their rogue elements and their fair share of those dismissed from the Society. Some have said they were both the best of the best and the worst of the worst. We saw them at their worst in men like Leonard Feeney, Avery Dulles, Malachi Martin and John Courtney Murray. And at their best in clergy such as St. Edmund Campion and St. Peter Canisius, St. Peter Claver, St. Francis Xavier, St. Aloysius Gonzaga, St. Isaac Jogues, Rev. Pierre-Jean de Smet and many others. The irony of all the Jesuit conspiracy theories circulating today is that the men they point to are no longer Catholic, far less Jesuits. But this of course is something those propagating these idiotic reports probably don’t know and don’t want you to know. Their goal is to project the evil image of secret societies onto the Church past and present, in order to divert attention from the completion of the Illuminati’s plans to implement the New World Order/religion.

Hopefully the above will replace the content in the deleted video as well as possible. Several have inquired about the Jesuit Oath claims, and to help them refute this argument when brought up by others, it seemed helpful to explain the story behind these false allegations. We must always be ready and able to counter these attacks in the defense of our faith, as Can. 1325 orders us to do. Otherwise we appear to agree, or to consider it of little consequence, and this places us outside the Church.  As Rev. Michael Mueller, C.S.S.R writes in his The Church and Her Enemies (1880): “But if we cannot teach the world, let us teach our Catholics. Whatever is calculated to confirm them in their holy faith and prevent them from becoming familiar with infidels and Protestant seducers must be considered a most wholesome lesson. The miserable end of the persecutors of the faith, the awful judgment which God was pleased to visit on them, are certainly calculated to confirm Catholics in the truth and to make them turn a deaf ear upon all those who impiously deny it.”

May these words do just that, for all our readers.

The various apparitions of Jesus following His glorious Resurrection

The various apparitions of Jesus following His glorious Resurrection

He Has Risen, Alleluia!

+Feast of the Resurrection+

Prayer Society Intention for April, Month of the Holy Ghost

Know ye not that your members are the temple of the Holy Ghost who is in you?” (1Cor 6, 19). “Grieve not the Holy Spirit of God in whom ye are sealed unto the day of redemption” (Eph. 4: 30).

Introduction

The following selections are paraphrased from Holy Scripture by Substack contributor Thomas Considine, recounting the various encounters of Jesus following His Resurrection up to the Ascension. It is a helpful summary of events for those who might not have the time to course through Holy Scripture and assemble them all in one place. Now that Lent is past, we can resume our regular blog posts on various doctrinal and other topics. Wishing everyone a blessed Easter.

THE EMPTY TOMB

And when the Sabbath was past, Mary Magdalen and the other Mary, the mother of James and Salome, bought sweet spices that coming they might anoint Jesus. And on the first day of the week, very early in the morning when it was yet dark and when it began to dawn, they came to see the sepulchre, bringing the spices which they had prepared. And the sun being now risen they said one to another: ‟Who shall roll us back the stone from the door of the sepulchre.‟ And behold there was a great earthquake and looking, they saw the stone rolled back, taken away from the sepulchre. For an angel of the Lord descended from Heaven and coming rolled back the stone for it was very great, and sat upon it. And his countenance was as lightning and his raiment as snow. And for fear of him the guards were struck with terror and became as dead men.

And the angel answering said to the woman: “Fear not you for I know that you seek Jesus who was crucified. He is not here for he is risen as he said. Come and see the place where the Lord was laid.‟ And entering into the sepulchre they found not the body of the Lord Jesus. And they saw a young man sitting on the right side clothed with a white robe. And it came to pass as they were astonished in their mind at this behold two men stood by them in shining apparel. And as they were afraid, and bowed down their countenance towards the ground, they said to them: “Be not affrighted. Why seek you the living with the dead. You seek Jesus of Nazareth Who was crucified. He is not here, but is risen.

Behold the place where they laid him. Remember how he spoke unto you when he was yet in Galilee, saying the Son of man must be delivered into the hands of sinful men and be crucified and the third day rise again. But going quickly, you all tell his disciples and Peter that he is risen. And behold he will go before you into Galilee. There you shall see him as he told you. Lo I have foretold it to you.‟ And they remembered his words.” (Matthew 28, 1-7; Mark 16, 1-7; Luke 24, 1-8; John 20, 1.)

THE FIRST APPARITION

But they going out quickly, fled from the sepulchre with fear and great joy, for a great trembling and fear had seized them. And they said nothing to any man, for they were afraid. (Mary Magdalen ran therefore and comes to Simon Peter and to the other disciple whom Jesus loved and says to them: “They have taken away the Lord out of the sepulchre and we know not where they have laid him.‟)  And behold Jesus met them saying: “All hail.‟ But they came up and took hold of his feet and adored him. Then Jesus said to them: “Fear not. Go tell my brethren that they go into Galilee. There they shall see me.‟  (Matthew 28, 8-10; Mark 16, 8; Luke 24, 9, 10; John 20, 2.)

THE FIRST WITNESS

And going back from the sepulchre they told all these things to the eleven and to all the rest. And it was Mary Magdalen, and Joanna, and Mary of James, and the other women that were with them who told these things to the apostles. And these words seemed to them as idle tales and they did not believe them” (Luke 24, 9-11).

PETER AND JOHN

But Peter rising up went out and ran to the sepulchre, and that other disciple. And they came to the sepulchre. And they both ran together and that other disciple did outrun Peter and came first to the sepulchre. And when he stooped down, he saw the linen cloths lying, but yet he went not in. Then comes Simon Peter following him, and stooping down he saw the linen cloths laid by themselves, and went into the sepulchre. And saw the linen cloths lying and the napkin that had been about his head not lying with the linen cloths, but apart, wrapped up into one place. Then that other disciple also went in who came first to the sepulchre. And he saw and believed. For as yet they knew not the scripture that he must rise again from the dead. The disciples therefore departed again to their home. And Peter went away wondering in himself at that which was come to pass” (Luke 24, 12; John 20, 3-10).

MARY MAGDALEN

But he rising early the first day of the week appeared first to Mary Magdalen, out of whom he had cast seven devils. Mary stood at the sepulchre without, weeping. Now, as she was weeping, she stooped down and looked into the sepulchre and she saw two angels in white, sitting one at the head and one at the feet where the body of Jesus had been laid. They say to her: “Woman, why weep you?‟ She says to them: “Because they have taken away my Lord, and I know not where they have laid him.‟ When she had thus said she turned herself back and saw Jesus standing, and she knew not that it was Jesus. Jesus says to her: “Woman, why weep you? Whom seek you?‟ She, thinking that it was the gardener, said to him: “Sir, if you have taken him hence tell me where you has laid him and I will take him away.‟ Jesus says to her: “Mary‟. She, turning, says to him: “Rabboni.‟ (Which is to say: “Master.‟)

Jesus says to her: “Do not touch me for I am not yet ascended to my Father. But go to my brethren and say to them I ascend to my Father and to your Father, to my God and your God.‟ Mary Magdalen comes and tells the disciples that had been with him, who were mourning and weeping. “I have seen the Lord, and these things he said to me.‟ And they, hearing that he was alive and had been seen by her, did not believe” (Mark 16, 9-11; John 20, 11-18).

THE DISCIPLES AT EMMAUS

And behold, after that, he appeared in another shape to two of them walking that same day as they were going into the country to a town which was sixty furlongs from Jerusalem named Emmaus. And they talked together of all these things which had happened. And it came to pass that while they talked and reasoned with themselves, Jesus himself also drawing near went with them, but their eyes were held that they should not know him. And he said to them: “What are these discourses that you hold with one another as you walk and are sad.‟ And the one of them answering whose name was Cleophas said to him: “Are you only a stranger in Jerusalem and have not known the things that have been done there in these days?‟

To whom he said: “What things?‟ And they said: “Concerning Jesus of Nazareth who was a prophet, mighty in work and word before God and all the people. And how our chief priests and princes delivered him to be condemned to death and crucified him. But we hoped that it was he that should have redeemed Israel. And now besides all this, today is the third day since these things were done. Yea, and certain women also of our company affrighted us, who, before it was light were at the sepulchre, and, not finding his body, came saying that they had also seen a vision of angels who say that he is alive. And some of our people went to the sepulchre and found it so, as the women said, but him they found not.‟ Then he said to them: “O foolish and slow of heart to believe in all things which the prophets have spoken. Ought not Christ to have suffered these things and so to enter into his glory?‟

And beginning at Moses and all the prophets he expounded to them in all the scriptures the things that were concerning him. And they drew nigh unto the town whither they were going, and he made as though he would go farther. But they constrained him saying: “Stay with us, because it is towards evening and the day is now far spent‟. And he went in with them. And it came to pass, whilst he was at table with them, he took bread, and blessed, and broke, and gave to them. And their eyes were opened and they knew him. And he vanished out of their sight. And they said to one another, “Was not our heart burning within us whilst he spoke in the way, and opened to us the scriptures?‟

And rising up the same hour they went back to Jerusalem and they found the eleven gathered together and those that were with them saying, “The Lord is risen indeed and has appeared to Simon.‟ And they told what things were done in the way and how they knew him in the breaking of bread. And they, going, told it to the rest; neither did they believe them” (Mark 16, 12, 13; Luke 24, 13-35).

FIRST APPEARANCE TO THE APOSTLES

Now when it was late that same day, the first of the week, and the doors were shut where the disciples were gathered together for fear of the Jews, whilst they were speaking of these things, at length Jesus appeared to the eleven as they were at table, and came and stood in the midst of them. And he upbraided them with their incredulity and hardness of heart because they would not believe them who had seen him after he was risen again. And he said to them: “Peace be to you. It is I. Fear not.‟ But they, being troubled and frightened, supposed that they saw a spirit. And he said to them: “Why are you troubled and why do thoughts arise in your hearts? See my hands and feet. That it is I, myself, handle and see, for a spirit has not flesh and bones as you see me to have.‟

And when he had said this, he showed them his hands and feet and his side. But while yet they believe not and wondered for joy, he said: “Have you here anything to eat?‟ And they offered him a piece of broiled fish and a honey-comb. And when he had eaten before them, taking the remains, he gave to them. The disciples therefore were glad when they saw the Lord. He said therefore to them again: “Peace be to you. As the Father has sent me, I also send you.‟ When he had said this, he breathed on them and he said to them: “Receive all you the Holy Ghost. Whose sins you shall forgive they are forgiven them; and whose sins you shall retain, they are retained” (Mark 16, 14; Luke 24, 36-43; John 20, 19-23).

THE APPARITION TO THOMAS

Now Thomas, one of the twelve, who is called Didymus [the Twin], was not with them when Jesus came. The other disciples therefore said to him: “We have seen the Lord.‟ But he said to them: “Except I shall see in his hands the print of the nails and put my finger into the place of the nails, and put my hand into his side, I will not believe.‟ And after eight days, again his disciples were within, and Thomas with them. Jesus comes, the doors being shut, and stood in the midst and said: “Peace be to you.‟ Then he said to Thomas: “Put in your finger hither and see my hands and bring hither your hand and put it into my side, and be not faithless but believing.‟ Thomas answered and said to him: “My Lord and my God.‟ Jesus says to him: „Because you have seen me, Thomas, you have believed. Blessed are they that have not seen and have believed” (John 20, 24-29).

BY THE SEA OF TIBERIAS

After this Jesus showed himself again to the disciples at the sea of Tiberias. And he showed himself after this manner. There were together Simon Peter and Thomas, who is called Didymus, and Nathaniel, who was of Cana of Galilee, and the sons of Zebedee, and two others of his disciples. Simon Peter says to them: “I go a-fishing.‟ They say to him: “We also come with you.‟ And they went forth and entered into the ship. And that night they caught nothing. But when the morning was come, Jesus stood on the shore, yet the disciples knew not that it was Jesus. Jesus therefore said to them: “Children, have you any meat?‟

They answered him: “No.‟ He says to them: “Cast the net on the right side of the ship and you shall find.‟ They cast therefore, and now they were not able to draw it for the multitude of fishes. That disciple therefore, whom Jesus loved, said to Peter: “It is the Lord.‟ Simon Peter, when he heard that it was the Lord, girt his coat about him, for he was practically naked, and cast himself into the sea. But the other disciples came in the ship, for they were not far from the land, but as it were two hundred cubits, dragging the net with fishes.

As soon, then, as they came to land, they saw hot coals lying and fish laid thereon, and bread. Jesus says to them: “Bring hither of the fishes which you have now caught‟. Simon Peter went up and drew the net to land, full of great fishes, one hundred and fifty-three, and although there were so many the net was not broken. Jesus says to them: “Come and dine.‟ And none of them who were ate meat dared ask him: “Who are you?‟ knowing that it was the Lord. And Jesus comes and takes bread and gives them, and fish in like manner. This is now the third time that Jesus was manifested to his disciples after he was risen from the dead.

When, therefore, they had dined, Jesus said to Simon Peter: “Simon, son of John, love you me more than these?‟

He says to him: “Yea, Lord, you know that I love you.‟

He said to him: “Feed my lambs.‟

He says to him again: “Simon, son of John, love you me?‟

He says to him: “Yea, Lord, you know that I love you.‟

He says to him: “Look after my lambs.‟

He says to him the third time: „Simon, son of John, love you me?‟

Peter was grieved because he had said to him the third time: “Love you me?‟

And he said to him: “Lord, you know all things — you know that I love you.‟

He said to him: “Feed my sheep. Amen, amen, I say to you, when you were younger you did gird yourself and did walk where you would. But when you shall be old, you shall stretch forth your hands and another shall gird you and lead you whither you would not.‟

And this he said, signifying by what death he should glorify God. And when he had said this, he says to him: “Follow me.‟ Peter, turning about, saw that disciple whom Jesus loved, following, who also leaned on his breast at supper, and said: “Lord, who is he that shall betray you?‟ Him, therefore, when Peter had seen, he says to Jesus: „Lord, and what shall this man do?‟ Jesus says to him: “So if I will have him to remain till I come, what is it to you? Follow you me.‟ This saying therefore went abroad among the brethren that that disciple should not die, yet Jesus did not say to him: “He should not die‟, but, “So if I will have him to remain till I come, what is it to you?‟ This is that disciple who gives testimony of these things and has written these things and we know that his testimony is true” (John 21, 1-24).

ON THE MOUNT OF GALILEE

And the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them. And seeing him, they adored, but some doubted. And Jesus, coming, spoke to them saying: “All power is given to me in heaven and in earth. Going therefore, into the whole world, preach the gospel to every creature. And, all you, teach all nations, baptizing them, in the name of the Father and of the Son and of the Holy Ghost, teaching them to observe all things whatsoever I have commanded you. He that believes and is baptized shall be saved, but he that believes not shall be condemned. And these signs shall follow them that believe, — In my name, they will cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay their hands upon the sick, and they shall recover. And, behold, I am with you all days even to the consummation of the world” (Matthew, 28, 16-20; Mark 18, 15-18).