+St. Maria Goretti+

While many insist we cannot be living in the times of Antichrist, there are few infallible indicators of what that time would look like. Unfortunately, what has been left to us by those who had no real idea of what Antichrist’s reign and the Latter Days would look like is little more than a welter of opinions and speculation. And most of these come from the predictions and visions of holy people which is not equivalent whatsoever to the teachings of the Church. One thing these seers seemed to miss entirely was the age of technology and the effect it would have on the faithful. Only a few of the lesser-known seers mention this.

As noted before, very little is certain about the coming of Antichrist, and what is certain doesn’t tell us much at all. Rev. Fahey, quoting Rev. Lehmann’s Le Antichrist, lists the following as certain in his work, The Kingship of Christ and the Conversion of the Jewish Nation:

Things that are CERTAIN is that Antichrist will:

– be a trial for the good;

– be a human person;

– not be Satan in human form but only a man;

– have great powers of seduction;

– begin his career in a lowly manner;

– increase in power and make conquests;

– rule the entire world;

– wage a terrible war against God and the Church;

– claim to be God and will demand exclusive adoration (secular humanism);

– seek to prove he is God by false miracles (“canonization” of antipopes)

– reign only temporarily (and this certainly gives the lie to Traditionalists who insist we cannot be living in the times of Antichrist because he could only reign for three and a half years.)

It is only probable, Lemann states, that he will reign for three and a half years.  And while Lemann says it is undecided whether he will reign from the Church or the (restored?) temple in Jerusalem, Pope Paul IV seems to have solved this difficulty by writing in his 1559 bull Cum ex Apostolatus Officio that the abomination would be a usurper reigning as a true pope. This also was the opinion of Dom Gueranger, who on his commentary on the liturgy for the feast of Sts. Marcellinus, Peter and Erasmus wrote: “Antichrist, with his usurped power and vain prestige, will be but the common product of political lodges and of this sect which proposes to bring back, under a new form, the ancient mysteries of paganism.” And there is little doubt both John 23 and Paul 6 were both advocates for and high-ranking members of Freemasonry.

The outstanding German priest, the Venerable Bartholomew Holzhauser wrote a quasi-inspired commentary on the first fifteen chapters of the book of the Apocalypse in about 1640. The following excerpts are taken from his writings and describes almost to the “T” our present circumstances.

“The fifth period is one of affliction, desolation, humiliation, and poverty for the Church. Jesus Christ will purify His people through cruel wars, famines, plagues, epidemics, and other horrible calamities. He will also afflict and weaken the Latin Church with many heresies. It is a period of defections, calamities and exterminations. Those Christians who survive the sword, plague and famines, will be few on earth. Nations will fight against nations and will be desolated by internecine dissensions… During this unhappy period, there will be laxity in divine and human precepts. Discipline will suffer. The Holy Canons will be completely disregarded, and the clergy will not respect the laws of the Church. Everyone will be carried away and led to believe and to do what he fancies, according to the manner of the flesh…

They will ridicule Christian simplicity; they will call it folly and nonsense, but they will have the highest regard for advanced knowledge, and for the skill by which the axioms of the law, the precepts of morality, the Holy Canons and religious dogmas are clouded by senseless questions and elaborate arguments. As a result, no principle at all, however holy, authentic, ancient, and certain it may be, will remain free of censure, criticism, false interpretations, modification and delimitation by man.”

In summing up 30 years of studies into private prophecies, Australian Yves Dupont summarized them as follows:

  1. Civil wars, revolutions, breakdown of authority everywhere.
  2. Military coups even in Western Countries.
  3. An anti-pope in Rome; the developing apostasy becomes universal.
  4. Persecution of the Church by Communist governments, abetted at first by many of the hierarchy and Clergy.
  5. Complete destruction of the Church’s structures at the hands of the Communists and even those who collaborated with them.
  6. Natural disasters, earthquakes, floods, drought, famines, epidemics.
  7. Cosmic phenomenon, three days of darkness, collapse of Communism.
  8. More military coups (followed by the rise of the Great Monarch).
  9. Rebirth of the Catholic Church. New Ecumenic Council, restoration of former disciplines in the Church. A Holy Pope occupies the Chair of Peter.
  10. Period of peace, faith, plenty.”

(In Rev. R. Gerald Culleton’s The Prophets and Our Times, Venerable Madeline Porzat (died 1850) announces seven crises in 168c. that seem to tally with the La Salette message and Dupont’s predictions:

  1. inclemencies of seasons and inundations;
  2. diseases to animals and plants;
  3. cholera over men;
  4. revolutions;
  5. wars;
  6. a universal bankruptcy and
  7. confusion.)

Dupont comments on the prophecies he mentions above:

“The Empire of the Mohammedans will be broken up (by him).”

(Ven. Holzhauser, 17th Century)

“Greece he will invade and be made King thereof. He will conquer England.”

(Cataldus, 5th Century)

“Invade Greece” and “conquer England” must not be understood with the modern and unpleasant connotation that these terms now have.  This Emperor will be anything but “imperialist”.  It means, in effect, that he will go to England to help the English people out of their Communist enslavement, and he will land in Greece to expel the Mohammedans.  All this will be made clear later in this article… At this stage, may I caution against dismissing the idea of a Mohammedan invasion in Europe as extravagant.  I discussed this point in my first book: the Mohammedan invasion is mentioned in an exceedingly large number of prophecies, and the prophecies are true.  The invasion will be made possible because,

“(a) Soviet Russia, the Beast of the Earth, will give Mohammed, the Beast of the Sea, all the military support she can, hoping thereby to avoid a direct involvement of herself in Western Europe;

“(b) because Western Europe will be in a state of utter chaos at the close of murderous civil wars.

“It was just as “extravagant” to speak of the “Revolt of the Algerians in 1938 when Algeria was regarded as being an extension of metropolitan France, but the revolt did come to pass in the sixties, and Algeria is now independent.)

“This Prince shall extend his dominion over the whole world.”

(St. Caesar, 6th Century)

“Is this the One World government which is currently advocated by Leftist elements?  Most definitely not.  The One World government will not come about until the revelation of the Man of Sin who, with the Jewish nation fawning at his feet, will impose his tyranny upon the whole world.  The “dominion” in question here will not take the form of a centralized autocratic government. Centralization is the very opposite of the principle of subsidiarity which the Church and every genuine Catholic monarch has always supported. Subsidiarity, to be sure, does not exclude supreme authority, or arbitration, but it is undoubtedly the antithesis of autocratism.  The word itself is comparatively new but the principle has always been upheld by the Church” (end of Dupont quotes.)

The reason that this one world government is not more noticeable is because it is entirely secret. Its effects are now being felt everywhere, and yet most people believe that their own leaders in their own nations are in control. The puppet masters select the music and the puppets dance to their tunes. Just as the true status of the rulers of the church in Rome are hidden from the eyes of all, so it is also with their civil leaders. What happened to the Church in the 1950s is now being played out all across the world, but particularly in the United States. We are on the eve of everything predicted above and more, and most especially we seem to be on the brink of civil war and possibly martial law and a military coup. Some have even speculated that Trump could be the last of the truly patriotic presidents.

The true version (or interpretation) of the La Salette Secret places Antichrist’s coming (in all its many phases) prior to the chastisement and the promised Fatima peace following the chastisement. (This is assuming we have not forfeited that peace by our wickedness; it seems both the Fatima and La Salette promises were conditional, depending on whether Catholics amended their lives and did penance. Clearly they did not.) This chastisement could well be all we have experienced in a spiritual manner since Pope Pius XII’s death in 1958, although the seers explain it is a spiritual chastisement first, followed by a physical chastisement along the lines of an asteroid/meteor strike or possibly an EMP event. La Salette seer Melanie Calvat said the ensuing peace after the physical chastisement would last only 35 years, just long enough for the Church to triumph over her enemies before the final assault launched by Satan.

But again, this and the others quoted above are only private prophecies. We can rely only on Scripture to anticipate what lies ahead, and once Antichrist has come, and the withholding power, also the Continual Sacrifice, has been taken away, then all that remains is the end of Antichrist’s reign and that perpetuated by his system and “successors.” (This is why it is absurd, on so many different levels, for those seeking to “unite the clans” to be able to do this while evil reigns on this earth, for what possible foundation could they find on which to re-establish their “Church”?!) While some commentators allow for the period of peace and restoration of the Church, others do not. So who are we to believe and how should we conduct ourselves if we do not know for certain that there will ever be such a peace? Reverend E. S. Berry tells us in his The Apocalypse of St. John that there will be such a peace and restoration, and he wrote before the message of Fatima was received. Several others tend also in this direction, including Holshauzer, also writing before Fatima. The bulk of Catholic prophecies seem to suggest it. But Holy Scripture does not specifically mention any such event.

Ancient history is filled with examples of the anticipation of savior kings allied with holy priests, both in pagan and pre-Christian literature. But it was the Jews who in Christ’s time looked for a glorious earthly king and therefore rejected Him, even though he was of the Davidic line as Scripture foretold. This is because they preferred the “second Messiah” of their own understanding to the true Messiah sent by God. “For the Jews believed that Zacharias 1:20 foretold two Messiahs, one a suffering Messiah, descended from the tribe of Joseph, Elias and the priest Zadok, and the other a glorious messiah, son of David (How Christ Said the First Mass, Rev. James Meagher). The Jews of Christ’s time were a carnal people who had little use for suffering; they believed they already had suffered enough. The Jewish people longed for a return to the time of the kings of earlier Israelitic centuries — not unlike the medievalism of the German people — and their leaders obliged them by creating a projection of a second Messiah to satisfy this longing. Therefore they denied Christ as Eternal High Priest in favor of this earthly king yet to come.

Christ warned us He would come as a thief in the night. He told us no one would know for certain when the Final Judgment will take place. We must be ever mindful of believing only what we wish to believe and not what may actually be the truth of the matter. True Catholics must prepare for either eventuality — the imminent Second Coming or a terrible physical chastisement followed by a miraculous restoration of the Church and a brief peace. But in insisting on the Church’s rescue and return without also acknowledging that Antichrist has come and only the resounding victory of his destruction will result in this restoration is not supported by Holy Scripture. Reverend Berry places the peace after the death of Antichrist as all those holding this position do, and it is only logical that this is what may well take place. But it is just as logical to believe Christ will come suddenly without warning.

And rather than distress the remnant, they should instead be resigned to His will and reason that if there is no period of peace, it is better by far to be worshipping at the heavenly altar than any restoration of that altar on earth. For although the Holy Sacrifice on earth has inestimable value, no earthly sacrifice could ever compare to the offering of Christ to God His Father at the Eternal Altar in Heaven.

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