+St. Raymond of Penafort+

Introduction

“The Church is infallible in selecting terms suitable to convey the truths which she defines. Truths can be set forth in words only, i. e., by means of creeds and dogmatic decrees. Therefore, to be infallible in teaching, the Church must also be infallible in choosing words that accurately express her meaning without ambiguity” (The Church of Christ, Rev. E. S. Berry, p. 504-505). For as Msgr. Joseph C. Fenton commented: “It is, I believe, to be presumed that the Vicar of Christ speaks to the faithful in a way they are able to understand.” And we must always remember, “It makes no difference whether a person who breaks the bonds of Catholic communion does so in good faith or in bad. In either case, he ceases to be a member of the Church. The innocence or guilt of the parties involved is purely an internal matter, purely a matter of conscience; it has no direct bearing on the question of one of the external and social bonds requisite for membership” (Msgr. G. Van Noort, S.T.D., Christ’s Church, Vol. II, no. 154).

All of us who are refugees of the Novus Ordo and LibTrad sects have communicated in false religious rites (communicatio in sacris, Canons 2314 and 1258). Even though we may have been in good faith, we thus placed ourselves outside the Church, the Mystical Body of Christ, and must work diligently to regain that membership (see HERE).

We know that the devil constantly roams about seeking whom he may devour, and that his time is short. He works in darkness — what he does is often hidden from view. He is crafty and  deceitful, a liar from the beginning, yet he comes as an angel of light. “But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema. As we said before, so now I say again: If anyone preach to you a gospel, besides that which you have received, let him be anathema. For do I now persuade men, or God? Or do I seek to please men? If I yet pleased men, I should not be the servant of Christ. For I give you to understand, brethren, that the gospel which was preached by me is not according to man. For neither did I receive it of man, nor did I learn it; but by the revelation of Jesus Christ” Gal. 1: 8-11). So likewise it is with the teachings of His vicars on faith and morals which He has guaranteed free from any error.

Truth is one for God is one; Christ is the truth, the way, the life. As demonstrated on this website since its inception, the teaching of Christ’s Vicars in these faithless and evil times are our only sure guide: “He who hears you hears me,” as Christ told St. Peter and His apostles. But no one speaks in His name without being in communion with Peter’s successors. And if they are not in communion with him, they are angels of darkness sent to deceive us. As noted above, the popes need no interpretation; their words are clear. And if we need any explanation of their teachings, we must strive to find it only from the most reliable, approved pre-1959 sources we can find. No one has the right to presume to interpret, far less flatly ignore, papal teaching regardless of any supposed secular credentials they may claim to possess, for these mean nothing in the eyes of God (see HERE). As Saint Paul teaches, we are not servants of God if we follow mere men who, who then and today seduce their hearers with novelties and honeyed words. And if we prefer their allurements to the teachings of the popes, we are outside the Church — and this whether we are in good faith or not.

Although we have covered the ground below many times before, renewed attacks made known to us by readers seems to indicate that this shorter and easier explanation may better assist those still of good will in answering questions on this topic.

Pope Pius XII declaresTraditionalist orders invalid

1. Bps. Ngo dinh Thuc and Marcel Lefebvre could not validly create priests and bishops during an interregnum because a papal mandate and confirmation of episcopal appointment could not be obtained. The appointment of bishops and issuance of the papal mandate has been reserved exclusively to the Roman Pontiffs for centuries. To presume the possession of the papal mandate and confirmation of any appointment to the episcopacy is therefore a usurpation of papal jurisdiction according to Pope Pius XII’s infallible 1945 election constitution, Vacantis Apostolicae Sedis (VAS) that invalidates any attempt at consecration. (See the full analysis of this bull HERE). In addition, men who never became bishops could scarcely establish seminaries or validly ordain priests, acts which can be executed only by a validly consecrated bishop in communion with the Roman Pontiff.
2. Some claim that the supposed orders conveyed by Thuc and Lefebvre cannot be considered invalid because these men were approved and appointed under Pope Pius XII. But the validity of Lefebvre and Thuc’s ordinations/consecrations in the 1970s-80s and the subsequent ordinations conferred by their “bishops” has been questioned even by Traditionalists for decades. Therefore they are already doubtful and to be avoided. But this is not all.
3. For in presuming the validity of these ordinations and consecrations without a decision by the Holy See, Traditionalists usurp papal jurisdiction BECAUSE ONLY THE POPE MAY DETERMINE SUCH VALIDITY. Therefore said presumption is null, void and invalid.
4. VAS also invalidates THE EXERCISE of any orders received after 1958, even by bishops approved under Pope Pius XII, just as Pope Pius VI’s Charitas and other papal decrees have done. Because of their adherence to the Novus Ordo (and later, Traditionalist sects), the men conveying these orders, even if they used the old rite, were at least suspect of communicatio in sacris and therefore presumed to have incurred this censure under Can. 2200 (and undoubtedly other censures as well). Can. 2200 holds them guilty until the pope determines otherwise. To presume the lifting of these censures and vindicative penalties, which is clearly an act of papal jurisdiction, is to usurp said jurisdiction. Therefore any EXERCISE of these orders, even if otherwise valid, constitutes a presumption of absolution and dispensation from these censures, a usurpation of papal jurisdiction rendering them null, void and invalid.
5. It is a proven and indisputable fact that the only source ever cited for supplying jurisdiction throughout the history of the Church is the Roman Pontiff, who holds supreme jurisdiction in the Church. To claim that such jurisdiction is supplied in his absence by the law itself is an absurdity, (since Canon Law itself is predicated on papal law and the perpetual existence of the Roman Pontiff); and to say that it is supplied by Christ is a Protestant heresy, condemned at the Council of Trent (DZ 960, 967). VAS forbids appeal to the supplying principle and invalidates any such appeal as a usurpation of papal jurisdiction during an interregnum.
6. Any attempt to change or dismiss canon law also is nullified. This would include the violation of Can. 6 n. 4, which requires Traditionalists to adhere to the old law regarding heresy, meaning no declaratory sentence is needed for its existence; Can. 104, reflected in VAS, which invalidates anything done based on error; Can. 147, which requires that in order to possess jurisdiction, certainly validly ordained or consecrated clergy must first receive an office from competent authority; Can. 200, which requires proof of jurisdiction be presented; Can. 804, which requires presentation of the celebret in order to celebrate Mass in a place other than the priest’s proper diocese and Can. 2265 §1 which forbids those excommunicated from advancing to orders. And these are only a few among many.

Therefore Traditionalists are only laymen simulating the Sacraments, and this we know infallibly from the mouth of Pope Pius XII. Christ warned us that in these times we would be inundated by false shepherds, hirelings and false Christs. In a binding decision approved by Pope Pius XII regarding Can. 147, which declares invalid anyone who claims to possess jurisdiction without first being assigned an office in the Church by “competent ecclesiastical authority,” the Holy Office describes such men “as thieves and robbers who have not entered by the door (AAS 42-601). Flee then while you can, lest such men rob you of that pearl of great price — your eternal salvation.

The “bishops must always exist” error

The proponents of this error falsely teach that valid episcopal orders were conveyed up till the end of the false Vatican 2 council in 1965 or the institution by Paul 6 of the false episcopal and ordination rites in 1968. Those promoting this error generally agree that John 23 and Paul 6 are antipopes or were invalidly elected. They imply that those men consecrated during the reign of these two usurpers could then have proceeded to ordain and consecrate others validly, so true bishops could and even must still exist. To presume to believe and teach this they necessarily deny the following truths of faith:

1. They hold that Pope Pius XII was the last true pope, yet they deny that he had the right to exercise the fullness of his jurisdictional power of binding and loosing, granted him by Christ as proclaimed at the Vatican Council, in invalidating all acts usurping papal jurisdiction and violating canon law during an interregnum (DZ 1831). This constitution does not nullify Orders already received; it nullifies the act of proceeding to said consecration without the necessary papal mandate or letter of appointment.
2. By teaching the body of bishops — the Apostolic College — must always exist, yet implying it can exist independently of its head, the Supreme Pontiff, those teaching this error deny the perpetuation of the Divine constitution of the Church as Christ established it, (Gallicanism, errors of the Hussites).
3. While condemning Traditionalist “bishops” for teaching that their jurisdiction comes directly from Christ, they insinuate it in their own teaching, for they deny that Pope Pius XII definitively settled the question of episcopal jurisdiction — whether it comes directly from Christ or through the Roman Pontiff. In his infallible encyclical Mystici Corporis Christi, Pope Pius XII taught that: “The bishops are not entirely independent but are placed under the due authority of the Roman Pontiff, although they enjoy the ordinary power of jurisdiction obtained directly from the same Highest Pontiff” (DZ 2287; AAS 35, 1943, 211f). This teaching then is binding on all the faithful, despite what some claim to be taught by Ludwig Ott in his Fundamentals of Catholic Dogma. (See HERE where Ott’s work is described as containing “serious defects.”) As the theologians Pohle and Preuss write: (The Sacraments, Vol. IV): “It matters not what the private opinions of…theologians [are]. It is not the private opinions of theologians but the official decisions of the Church by which we must be guided.”
4. They dare to spurn the teaching of Pope Paul IV’s infallible bull, Cum ex Apostolatus Officio, (para. 6), that those who are heretics cannot be validly elected to any office, a bull confirmed by Pope St. Pius V. They teach then that a man never elected as true pope, a bishop this bull calls a heresiarch who is to be avoided as the heathen and the publican, can approve a bishop for consecration when this bull forbids it and nullifies it, as does VAS.
5. In ordinary times, a consecration by a heretic bishop, which Roncalli was even before his election, is considered valid, but the one receiving the orders, also the one consecrating, is automatically excommunicated and forbidden to exercise these orders (Can. 2370). Rev. Charles Augustine comments: “This suspension ipso iurelasts until the Apostolic See expressly dispenses therefrom.” He then lists the following in his footnotes: “For the right of ordaining bishops belongs only to the Apostolic See, as the Council of Trent declares; it cannot be assumed by any bishop or metropolitan without obliging Us to declare as both schismatic both those who ordain and those who are ordained thus INVALIDATING their future actions.” This quote is taken from Pope Pius VI’s Charitas, 1791, issued against three bishops who consecrated another bishop without the papal mandate. Augustine notes it is listed as the Fontes, or old law, for Can. 2370, commenting that this is “…an example of its effective application.”

During an interregnum, the exercise of these orders is a usurpation of papal jurisdiction (presuming the cessation of the censure, which can only be lifted by the pope) and a violation of Canon Law. Therefore, any acts attempted by these men while under this censure during an interregnum are null and void.

Don’t fall for false shepherds, lay or otherwise

All the above is directly from the infallible teachings of the Roman Pontiffs or Canon Law, which itself is based on papal and conciliar teachings as well as divine law; this is why they call them the Sacred Canons. The Church has always taught that these laws are negatively infallible — that is, nothing they command or forbid can be contrary to faith or morals. Pope Pius XII infallibly teaches in Vacantis Apostolicae Sedis that anything done contrary to these canons during an interregnum is null and void. And only approved pre-1959 theologians can analyze and explain these canons. Some of you may have recently been invited to join various groups praying at home by individuals who may present as praying at home, but do not hold or practice the truths of faith. To determine if such groups are truly Catholic, potential members should first determine whether or not their leaders:

• Insist on obedience to the teachings of the Roman Pontiffs and ecumenical councils primarily as the source for what they propose or do.
• Place emphasis on the popularity, “holiness” and personal appeal of certain persons claiming to be knowledgeable, thereby promoting a personality cult
• Provide references from papal pronouncements and the councils, Denzinger’s Sources of Catholic Dogma or Canon Law for the whole of their work
• Condemn the works of others on the basis of their opponents’ alleged unworthiness, lack of credibility or past sins, when they themselves have been guilty of equally grave or even graver offenses
• Restrict their followers’ access to other sources by means of such condemnation. Cult expert Steven Hassan tells us that personality cults often exert undue influence on members, not due influence: “Due influence involves informed consent, your choice, right to question, listening to your inner voice, freedom to interact with anyone, free will, and the freedom to leave.”
• Show the necessary respect for and obedience owed to Canon Law as Pope Pius XII commands
• Explain to their readers that, as Canon Law teaches, that because everyone has previously participated in the rites of the Novus Ordo or Traditionalists, all are excommunicates, themselves included
• And if all are excommunicates (and some of them many times over), why is it that they have such a penchant for pointing to others as guiltier than themselves when Rev. Van Noort, quoted above, writes: “The innocence or guilt of the parties involved is purely an internal matter, purely a matter of conscience; it has no direct bearing on the question of one of the external and social bonds requisite for membership.” So why are these self-proclaimed teachers of truth preaching leniency and charity towards Traditionalists but not others?

How many times have readers seen their friends and relatives leave the Novus Ordo or some LibTrad sect, only to then join an even more destructive sect, often with disastrous consequences? This is the perfect example of inviting in seven devils worse than the first! (Matt. 12: 43-45). But there is one devil that has not yet been addressed that is especially loathsome and needs to be exorcised, as we will see below.

For Sale: perversions of the Truth

We said in an earlier blog that some professing praying at home offer the truth for a price, but that is not really what they are doing. For just as all heretics do, they mix truth with error and present it as truth, in ways that the faithful cannot easily detect or assess. They then request and even demand allegiance and financial support necessary to promote these perversions. This is a form of simony, which the moral theologians McHugh and Callan define as: “…the studied will to buy or sell for a temporal price or consideration something that is spiritual, either intrinsically or extrinsically” (2318). The spiritual is that which proceeds from God or tends to Him as the Author or End of eternal salvation (viz., the destiny, law, means, works, etc., proposed to us in Christian revelation and religion). Among these things those are intrinsically spiritual that pertain to the supernatural order on account of some inherent character of their own (e.g., grace, Sacraments, Mass, miracles) or some intimate union with things spiritual (2317e). The temporal price in simony is some temporal good or advantage.

“St. Gregory the Great distinguishes three kinds of simoniacal prices as follows: (a) the price from the hand…is either money or things that have a money value, such as movable or immovable property, corporeal or incorporeal rights. It would be simony to give a benefice

in exchange for a sum of money, for a loan, for real estate; (b) the price from the tongue… is any kind of patronage, such as praise, recommendation, protection, defense, opposition to competitors, etc. (c) the price in service… is any kind of temporal labor or assistance given for another’s benefit, such as the management of his business or the instruction of his children” (2319). (End of McHugh and Callan quotes) So if someone offers others membership in a group with fringe benefits, such as the purchase of goods, property, special instruction or so on — based on the specific acceptance and profession of certain spiritual beliefs, at least some of them Catholic — then this seems to fit the definition of simony.  And certainly if one benefits from the sale of things purportedly Catholic, and repeatedly requisitions those s/he is “serving” for funds to continue this service, this fits the definition of simony above.

Conclusion

The above is why, other than my 2018 book (which I wrote specifically at the request of readers, in case the Internet failed), I have consistently refused to solicit donations or sell my articles — they were written for everyone. The research on this site has been open and available to all for nearly 20 years. It was taken up first and foremost to defend the faith and warn of error, as all are obliged to do. But it also was written to spare Catholics of good will seeking the truth the agonizingly painful spiritual, mental and emotional consequences of being entangled in the webs of those many deceivers — hirelings, false prophets, false christs. For their own perverse reasons, these deceivers wish to rob them of their spiritual innocence, their children, their self-respect, their ability to reason, not to mention their hard-earned cash. I know because I have been there. As a Catholic we have the obligation to assist our neighbor in extreme spiritual necessity. You may not realize the dangers you are in, because as one sage has explained, some learn by reading (and meditating), others by observation, but there are those who will learn only by seizing the electric fence for themselves; that is, they must learn the hard way, and they are in abundance today. No one can be dragged kicking and screaming into heaven. But all can pray that those who have been deceived may be granted the light to see before they leave this world.