{"id":624,"date":"2012-02-17T10:13:10","date_gmt":"2012-02-17T17:13:10","guid":{"rendered":"\/?page_id=624"},"modified":"2017-01-27T15:06:09","modified_gmt":"2017-01-27T22:06:09","slug":"doctrinal-conclusions-draw-from-cum-ex-2","status":"publish","type":"page","link":"https:\/\/www.betrayedcatholics.com\/articles\/a-catholics-course-of-study\/canon-law\/trad-pseudo-clerics-only-simulating-mass-and-sacraments-pdf\/heresy-in-canon-law\/doctrinal-conclusions-draw-from-cum-ex-2\/","title":{"rendered":"Doctrinal Conclusions Drawn From “Cum Ex…”"},"content":{"rendered":"

Doctrinal<\/em><\/span> conclusions<\/em><\/span> drawn<\/em><\/span> from<\/em><\/span> ‘<\/em>Cum<\/em><\/span> ex…’ <\/em><\/span><\/strong><\/strong><\/p>\n

\u00a9 Copyright 2007, T. Stanfill Benns (<\/em>(This text may be<\/em> downloaded or printed out for private reading, but it may not be uploaded to another Internet site or published,<\/em> electronically or otherwise, without express written permission from the author. <\/em>Emphasis within quotes is the author’s unless noted to the contrary.)<\/em><\/p>\n

In his introduction to \u201cCum ex\u2026,\u201d Pope Paul IV sets the tenor of his entire document. He tells us that certain enemies of Christ have “corrupted the sense of the Holy Scriptures with cunning inventions.” It is these he intends, by his Bull, to drive away. His very next paragraph, paragraph one, refers to Holy Scripture. Here the Pope states that while it is true that the Pope can be judged by no one, nevertheless he can “be corrected if he is found straying from the faith.” Obviously someone had stated otherwise despite the clear teaching of Holy Scripture, where St. Paul is found correcting St. Peter for something that could be construed as implicitly denying Jesus’ teaching. So this is a matter of professing and safeguarding the truths of Divine Faith, which from the example given by St. Paul clearly teach that heresy or even its appearance cannot be tolerated whatsoever, for what Christ has taught not even a pope can question. Holding that a Pope cannot be corrected for denying the Scriptures, then, is itself a denial of Divine Faith, and Pope Paul IV is telling us that it is heresy of the worst sort and cannot be tolerated. If we place obedience to a man claiming to be Pope as superior to our obedience to Christ Himself, this IS the adoration of the abomination of desolation.<\/p>\n

Paragraph two refers to this very phrase \u2014 the abomination of desolation \u2014 taken from the prophecies of Daniel. Pope Paul IV states that to prevent these evil men who so corrupt Holy Scripture from becoming the abomination of desolation and standing in the Holy Place \u2014 the Holy See \u2014 he must trap these men and drive them from the sheepfold. Here Paul IV has defined explicitly when a Pope may be corrected and also has explicitly defined the meaning of the term abomination of desolation: a heretic usurping the papal see. He also tells us that it is the duty of the Pope and the Church as well to drive out any who even appear less than orthodox. Prior to his Bull these topics were subject to debate. Now that a Pope has determined how Holy Scripture is to be interpreted in this regard, the matter is forever closed. Thus is Holy Scripture \u2014 Divine Faith \u2014 proposed to the Church for belief, making these propositions matters of Divine and Catholic faith. To question or to deny them is heresy, (DZ 1792; Canons 1324 and 1325).<\/p>\n

What does the abomination of desolation do according to Daniel ?<\/p>\n

\u2022 He shall confirm some sort of covenant;<\/p>\n

\u2022 He shall sit in the temple;<\/p>\n

\u2022 He shall cause the Victim and the Sacrifice to fail, (Dan. 9:27).<\/p>\n

What does Christ say about the abomination ?<\/p>\n

\u2022 “When\u2026you shall see the abomination of desolation spoken of by Daniel\u2026standing in the holy place, let he who readeth understand.”<\/p>\n

Jesus knew, of course, that nearly all men would know how to read in our day. Based on Antiochus and the seizure and destruction of the Jewish Temple, Christ used the abomination as a sign to indicate the end of an era in the Church. He told the Apostles that the abomination should be expected immediately before the consummation, or end of the world itself. How long before is not certain. And whether there is any hope of restoring things once this happens is not certain, either. Only Fatima, and this is a far stretch, allows for any hope. In fact Daniel’s prophecy quoted above tells us that “the desolation shall continue even to the consummation and to the end,” although most commentators say this applies mainly to Old Testament times. Some believe that the balance of Matt. 24 offers hope for a sort of restoration, since preaching, which requires jurisdiction, is mentioned. Commentators and saints alike are divided on this one.<\/p>\n

According to Paul IV’s interpretation the abomination is an heretical usurper in Peter’s chair. Paul IV refers to Daniel, and Daniel tells us this usurper will spread heresy, suspend the Holy Sacrifice, changes times and laws, do more than can be believed and in the place of the Eucharist will erect an idol. The evil king Antiochus is likewise described in the footnotes to the Douay-Rheims as a usurper who destroyed the laws and sacrifice of the Israelites and placed the god Jupiter Olympus on the altar of the Jewish temple to be adored. These horrors befell the Jews not long before the coming of Our Lord, just as what we are experiencing today surely must mean that we live in the Latter Days and His Second Coming is increasingly near. This concession to ancient Rome in Antiochus’ time is identical to the state religion described by Will Herberg in his 1950s work Protestant, Catholic, Jew. Before V2 ever convened, Herberg coined a great term for this national religion: \u201creligious narcissism, where the individual and his psycho-spiritual state is made to concentrate on its own navel.\u201d In other words, \u201cIt is not man who serves God, but God who is mobilized to serve man.\u201d And faith is only a \u201csure \ufb01re way to get what we want.\u201d<\/p>\n

Religion, then, is not a standard by which Catholics order their allegiance to America, family, the community, their jobs etc\u2026, but vice versa. Civic and social allegiances dictate the role religion will play in most people\u2019s lives. This results in what Herberg described as an incurable \u201ccivic idolatry.\u201d This lifestyle, led by those he labels as \u201cother-directed\u201d individuals constitutes an inversion of the natural order that perfectly accommodates the schizophrenic mentality. It also \ufb01ts the description offered by Church Fathers and Scripture commentators of the conditions that constitute the reign of Antichrist. Catholic scriptural scholar Rev. Bruce Vawter, for all his later divergence from Catholic orthodoxy, identified the “re-emergence” of Americanism in the 1950s as a distinctly new American religion \u2014 a synthesis of Judaism, Catholicism and Protestantism characterized by an avid civic involvement. While Herberg already had documented the new religion’s existence, even quoting scholastic theologians’ observance of the phenomenon, Vawter verified its existence among the Catholics of this time period. And here Americanism’s true link to Jansenism can be discerned. For like this parent heresy, Americanism relied primarily on the appearance of holiness \u2014 the formalism and hypocrisy of the Pharisees and the Jansenists \u2014 rather than true interior mortification and genuine sanctity.<\/p>\n

As Vawter rightly defined it, religiosity is the appearance of religion devoid of its substance. Christ warned His Church to judge not by appearances, but by the fruits of those claiming to be holy. It was Vawter who first called this state religiosity \u2014 a \u201ccaricature of religion\u201d projecting religious practice without religious conviction. (Religiosity, not religion, is probably the noun intended by the Communist, Lenin, in de\ufb01ning \u201cthe opiate of the people.\u201d) Identifying Americanism as the national religion of Catholics in his day, Vawter concluded his article with the observation that the Christian religion, when identi\ufb01ed with national values, can only be described as the worship of Antichrist. The clergy should have noted this burgeoning phenomena and warned the faithful, but already the infiltration of enemy agents had penetrated too deeply into the Church. So great are the crimes of heresy, apostasy and schism that Pope Paul IV decrees that those among the hierarchy and secular heads of government, because they are expected to give good example and are less excusable, shall never again be admitted to another office or readmitted to the office they once possessed. In fact they are to be exiled to a monastery, there to do penance for their sins for life. This punishment is retained in the 1917 Code, (Can. 2298\u00a78). As a result, none of those who are clerics can exercise their Orders, for the Bull states that: “in addition to the sentences, censures and penalties mentioned above, (all these persons) are also automatically and without any recourse to law or action, completely and entirely, forever deprived of, and furthermore disquali\ufb01ed from and incapacitated for their rank.\u201d In addition to this, they are irregular and infamous. There is no need of a declaration or trial of any kind. Did Christ limit jurisdiction to those who were certainly valid AND licit successors of the Apostles? We see that He did, for He said: \u201cAs my Father sent Me, I also send you.\u201d This chain of succession can never be broken if apostolicity is to be preserved.<\/p>\n

Paul IV orders those ridding any ecclesiastical of\ufb01ces of heretics to \u201cavoid the inconveniences of long vacancy and insure that positions so snatched from servitude to heretics shall be granted to suitable persons who will direct the people thereof in the paths of justice.\u201d Thus any among the hierarchy who recognized the heresy of these antipopes were required to take immediate action in order to \ufb01ll these vacancies in a timely manner to avoid further calamity. Further on in the Bull, in paragraph seven, we read: \u201cIt shall be lawful for all and sundry who would have been subject to persons so promoted and elevated, had these not \ufb01rst strayed from the Faith or been heretics, or incurred or incited or committed schism \u2014 even if obliged and beholden to said promoted or elevated persons by homage, oath or bond \u2014 to depart with impunity at any time from obedience and allegiance to said promoted and elevated persons and to shun them as sorcerers, heathens, publicans, and heresiarchs\u2026For the greater confusion of persons thus promoted and elevated, if they attempt to continue their government and administration, all may implore the aid of the secular arm against those so advanced and elevated. Nor shall they be liable to reprisal through any censure or penalty, as renders of the Lord\u2019s robe, for departing, for the reasons set forth above, from fealty and obedience to said promoted and elevated persons.\u201d<\/p>\n

This grave situation was never intended to last inde\ufb01nitely. Those departing were expected to do their part to remedy the situation, even if this meant, in effect, to do so by force. According to paragraph \ufb01ve, once it has become a general certainty among good Catholics that these men and their cohorts are antipopes and apostates, heretics and\/or schismatics, to return to them in\ufb02icts ipso facto excommunication and infamy on those who do so. If they are cardinals they shall be barred from voting in any future conclave. Nor does any other act of voting, testimony, bear any weight, They are barred from both public and private of\ufb01ces, (in the Church).<\/p>\n

And now we arrive at the all-important paragraph six. Here we notice \ufb01rst that NO DECLARATION OF HERESY, APOSTASY OR SCHISM NEED BE MADE IN THE CASE OF THOSE USURPING PAPAL, CARDINALATIAL, EPISCOPAL, PRIESTLY OR EVEN MERE CLERICAL AUTHORITY<\/em>. This is true because Pope Paul IV says only: \u201c If ever at any time it becomes apparent\u201c that any of these have strayed from the Catholic Faith or become heretics, \u201cthen his promotion or elevation shall be null, invalid and void.\u201d We see covered here both pre-election and post-election heresy, although in the case of the Roman Pontiff it is clearly understood by Paul IV that this heresy, apostasy or schism can occur only pre-election. For the Bull states: \u201cor likewise any Roman Pontiff before his promotion or elevation as a Cardinal or Roman Pontiff.\u201d Here we clearly see upheld the teaching of papal infallibility according to Divine Faith. If one elected Pope is apparently a heretic or worse following his election, then it is assumed he was so prior to his election. This appearance as Pope, \u201csitting in the Temple of God as if he were God\u201d can only be the \u201clying signs and wonders\u201d of Antichrist spoken of by St. Paul. Such a supposed election, the Bull af\ufb01rms, \u201ccannot be declared valid or become valid through his acceptance of the of\ufb01ce, his consecration, subsequent possession or seeming possession of government and administration, or by the enthronement of or homage paid to the same Roman Pontiff, or by universal obedience accorded him, or by the passage of any time in said circumstances; nor shall it be held as quasi-legitimate. It shall not be considered to have given or to give any power of administration in matters spiritual or temporal, to such persons promoted as Archbishops, Patriarchs or primates or elevated as Cardinals or as Roman Pontiff.\u201d<\/p>\n

Now is it perfectly clear to all why so many, for nearly 30 years, have \ufb01rmly suppressed and minimalized Cum ex Apostolatus Of\ufb01cio? ! Given the mountain of evidence against Angelo Roncalli, the self-styled John 23rd (and the \ufb01rst antipope by this name also was accused of heresy), what could be more apparent than his pre-election deviation from the Faith? Despite all recent claims to the contrary, there is no way possible that this man could ever have been considered pope, even given the \u201cpeaceful and universal acceptance\u201d of his election, which is speci\ufb01cally mentioned above and dismissed. Unless, that is, we wish to contradict the teaching of Paul IV, teaching that is based on the interpretation of Holy Scripture itself and is thereby a part of the Divine Deposit of Faith. Such teaching is not up for debate; it must be accepted only with an unhesitating assent. And even if it was up for debate, only those approved by ecclesiastical authority could offer any believable commentary on such things, meaning we must trust only those writing before the death of Pope Pius XII for any theological opinions. Self-appointed Trad leaders cannot on any pretext usurp that authority which belongs to the Roman Pontiff alone by Divine right. And by so doing they place themselves as heretics, apostates and\/or schismatics, alongside the very ones they dare to defend, by virtue of this same Bull.<\/p>\n

How sad to see those who blindly follow them hanging on their every word, and despite initial and rightly held doubts, accepting their pronouncement on holy things. But then we were warned that false christs and prophets would be our lot, and that if possible, (and it has proven most possible indeed), even the elect would be deceived. Finally, it must be noted that simultaneous with the appearance of the abomination is the abolishment of the Continual Sacri\ufb01ce. Now Daniel tells us concerning the Sacri\ufb01ce that both \u201cthe victim and the sacri\ufb01ce shall fail,\u201d when the abomination appears in the Temple, (Dan. 9: 27). Now how can Christ, who is the only Victim in our unbloody Sacri\ufb01ce, be said to fail? The only possible way that this could happen is if the one offering the sacri\ufb01ce was not a priest according to the order divinely established by Christ for His priesthood. For in this case their would be no Victim \u2014 no valid consecration \u2014 hence no Sacri\ufb01ce.<\/p>\n

Now this could be accomplished in three ways: By falsifying the matter to be consecrated, that is by using anything other than wine naturally fermented from grapes and wheaten \ufb02our that is not leavened nor adulterated with additives for the manufacture of unconsecrated hosts; By using an invalid form for any part of the consecration, or by using a form of the Canon expressly forbidden by the Church as contrary to revealed Tradition and By altering the intention of the celebrant and\/or those who offer the Sacri\ufb01ce with him, or by the invalid consecration made by one not a priest. Already long before Roncalli\u2019s reign, there were violations noted concerning the use of invalid matter. Elsewhere it has been noted that the faithful, if not the priest, were intoning their intention in the consecration as \u201cfor all men,\u201d not \u201cfor many,\u201d as early as 1959, which clearly perverts Our Savior\u2019s words. It also was demonstrated that in violation of Quo Primum and all other prescriptions of the Church, St. Joseph\u2019s name was added to the Canon, untouched for nearly 1400 years. And the new rites, void of any idea of true Sacri\ufb01ce as demanded by Pope Leo XIII in his Apostolicae Curae, provided numerous invalid ministers to celebrate the NOM, and the Tridentine, in the case of those ordained after 1967 who became \u201cTraditionalists.\u201d<\/p>\n

So Roncalli began the cessation, and Montini \ufb01nished it with his revised rite of ordination. Because we have seen the abomination in our day, and many have not \ufb02ed to the mountains as Christ commanded. Rather they have followed the beast in wonder, for who is like unto the beast? Cum ex is far-reaching in its teaching concerning the abomination. And according to Daniel, also as taught unanimously by the Fathers (hence contained in the Deposit of Faith), the abomination will occasion the cessation, and so is a directly related doctrine, mentioned in the same breath by the prophet. When this occurs, we are all to recognize it for what it is and \ufb02ee, Christ says. If we return to our vomit we are no longer members of the Church. We must declare the of\ufb01ces of the usurpers to be vacant, and in no way can we ever contradict Pope Paul\u2019s teaching in Cum ex without incurring frightful consequences.<\/p>\n","protected":false},"excerpt":{"rendered":"

Doctrinal conclusions drawn from ‘Cum ex…’ \u00a9 Copyright 2007, T. Stanfill Benns ((This text may be downloaded or printed out for private reading, but it may not be uploaded to another Internet site or published, electronically or otherwise, without express written permission from the author. Emphasis within quotes is the author’s unless noted to the […]<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":609,"menu_order":1,"comment_status":"open","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.betrayedcatholics.com\/wp-json\/wp\/v2\/pages\/624"}],"collection":[{"href":"https:\/\/www.betrayedcatholics.com\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.betrayedcatholics.com\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.betrayedcatholics.com\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.betrayedcatholics.com\/wp-json\/wp\/v2\/comments?post=624"}],"version-history":[{"count":6,"href":"https:\/\/www.betrayedcatholics.com\/wp-json\/wp\/v2\/pages\/624\/revisions"}],"predecessor-version":[{"id":2605,"href":"https:\/\/www.betrayedcatholics.com\/wp-json\/wp\/v2\/pages\/624\/revisions\/2605"}],"up":[{"embeddable":true,"href":"https:\/\/www.betrayedcatholics.com\/wp-json\/wp\/v2\/pages\/609"}],"wp:attachment":[{"href":"https:\/\/www.betrayedcatholics.com\/wp-json\/wp\/v2\/media?parent=624"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}